Wind River

- Description
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- Citation
- Cataloging
- Transcript
WIND RIVER is a modern-day story of cowboys and Indians. White ranchers on the Wind River Indian Reservation in central Wyoming are fighting to protect their long-held water rights for irrigated agriculture. The Shoshone and Northern Arapaho tribes are fighting to save the de-watered Wind River and a part of their own heritage.
This is a classic example of the changing face of the West, as environmentalists and Indian activists use the courts in an attempt to curtail some of the traditional, but harmful, practices of white ranchers and farmers.
'A taut and impassioned chronicle of a high stakes water-rights fiasco in Wyoming.' Timothy McGettigan, Professor of Sociology, University of Southern Colorado
'This film does an excellent job of telling both sides of the story...The Shoshone and Arapaho people of the Wind River Reservation conceive of water as an integral part of a natural system; its highest 'use' is to maintain the integrity of that system. In contrast, the local ranchers, and the government agencies that assist them, view water in utilitarian terms; water is wasted unless it is diverted and applied in a manner that brings an economic return.' Daniel McCool, Director of The American West Center, University of Utah
'Wind River tells a compelling story that extends far beyond questions of water rights, examining core community values and concerns relating to human dignity, self survival, and fundamental fairness.' Stuart Lieberman, Environmental Attorney
'The video is thought provoking and will be an excellent resource for teachers. It is highly recommended for all high school and public libraries.' Barbara Butler, Oregon Institute of Marine Biology, MC Journal
'Will inspire lively debate because so many perspectives are represented, all with valid arguments.' School Library Journal
Citation
Main credits
Carr, Drury Gunn (film producer)
Carr, Drury Gunn (film director)
Carr, Drury Gunn (editor of moving image work)
Other credits
Photography, Dru Gunn Carr; film editing, Dru Gunn Carr; music, Barrett Meigs.
Distributor subjects
Agriculture; American Studies; Environmental Justice; History; Humanities; Law; Multicultural Studies; Native Americans; Natural Resources; Rivers; Social Psychology; Water; Western USKeywords
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[MUSIC PLAYING]
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Oh, the treaty was
made in Fort Bridger.
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Our people went over
and camped and talked
00:00:31.620 --> 00:00:36.340
about where they going to
pick their reservation.
00:00:36.340 --> 00:00:40.650
So they talked about
it, and smoked a pipe
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and talked about it.
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And may-- well, this is--
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it's too windy up there
where they were struggling
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around Pioneer, you know.
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And then they all come around
that way around Jackson Hole
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and through there and they
say, oh, too much snow
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will be there.
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Well, how about the
place where we always
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camp with a lot of game there.
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Lot of game.
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Fish.
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Why can't we go there?
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Well, that's a place, they
called it Warm Valley.
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There was no states then.
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[MUSIC PLAYING]
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There was no states.
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[MUSIC PLAYING]
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Good place to winter.
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This a beautiful
place to winter.
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Even Chief [? Watsky ?]
recognized this
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before the treaty.
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He wanted this area.
00:02:00.506 --> 00:02:03.720
He-- this is the area that he
wanted the Wind River Valley
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because on account
the mild winters.
00:02:06.380 --> 00:02:09.440
And ranchers have
picked up on that too.
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If a person is in
agriculture, the water
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is basically their livelihood.
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Because, in this country,
without the water
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you could raise
absolutely nothing.
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[MUSIC PLAYING]
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[WATER FLOWING]
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[MUSIC PLAYING]
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To my culture, it's
real important.
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We use it and pray for it
and use it in a good way.
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Water, yeah, well, it's
pure and simple to me.
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[MUSIC PLAYING]
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We developed the arid
lands of the West
00:03:02.840 --> 00:03:07.970
for the people of the nation
to produce different people,
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to create recreation.
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[MUSIC PLAYING]
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That's justifiable in
my way of thinking.
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I think it should take
precedence over the fisheries.
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[MUSIC PLAYING]
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Water in the West, as the
old cattle baron surely
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knew and as anybody
else who noticed,
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the key to everything-- that
you could have lots of land,
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but if you don't have
water, you haven't got much.
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Fighting over land, that's
important, consequential,
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but it's-- the fight's over
water that really are about 10
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or 20 times more consequential.
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[MUSIC PLAYING]
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In here on reservation, we've
been involved with the water
00:04:11.840 --> 00:04:15.170
rights issues since,
well, for 20 years now,
00:04:15.170 --> 00:04:18.820
if you can believe
that, since 1977.
00:04:18.820 --> 00:04:22.105
And the state of
Wyoming at that time
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was claiming all the waters
within the boundaries
00:04:24.950 --> 00:04:25.550
of the state.
00:04:25.550 --> 00:04:29.524
They wanted to adjudicate,
finally and forever,
00:04:29.524 --> 00:04:31.940
what water rights the Shoshone
and the Arapaho tribes were
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entitled to and what
water rights the state
00:04:34.670 --> 00:04:37.460
was entitled to in
the Wind River basin.
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And from then on
everything deteriorated.
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They caused hard feelings
amongst neighbors.
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They caused hard feelings
between the state
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and the tribes.
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And it has never
been settled yet.
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When I bought my
farm on this project,
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I was a young fellow
and full of energy.
00:04:55.830 --> 00:04:57.990
If I would have known
how the Indians felt
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about us farming
on the reservation,
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I would have never
consider that--
00:05:01.770 --> 00:05:02.970
investing in this country.
00:05:02.970 --> 00:05:06.930
But I've got a lifetime
invested in this project.
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Before this land was opened
up, it was all Indian land.
00:05:13.140 --> 00:05:15.696
This was opened up
for homesteading.
00:05:15.696 --> 00:05:17.510
And when it was opened
up for homesteading,
00:05:17.510 --> 00:05:20.430
basically the government took
it and let homesteaders come in
00:05:20.430 --> 00:05:22.420
on it.
00:05:22.420 --> 00:05:29.180
And now the government has
committed themselves to us.
00:05:29.180 --> 00:05:31.930
And the tribes feel like
they've been cheated.
00:05:31.930 --> 00:05:34.120
Probably, part of the
thing was the government's
00:05:34.120 --> 00:05:36.190
ruined quite a few
of the Indians,
00:05:36.190 --> 00:05:38.800
because they've had a
lot of handouts for them
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to where other people
can't get a hold of.
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[MUSIC PLAYING]
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We are the managing agency
for the Bureau of Reclamation.
00:06:13.690 --> 00:06:16.521
Problem is farmers themselves
can't do big projects.
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That's the reason that
the Bureau of Reclamation
00:06:18.520 --> 00:06:20.225
was set up in the first place.
00:06:20.225 --> 00:06:23.530
The individuals can't
handle these massive jobs,
00:06:23.530 --> 00:06:26.370
but the government can, OK?
00:06:26.370 --> 00:06:28.360
If it's a benefit to
the people, OK, it's
00:06:28.360 --> 00:06:31.235
a good way for the government
to spend you and our money.
00:06:31.235 --> 00:06:34.430
Well, the Bureau of
Reclamation was originally
00:06:34.430 --> 00:06:36.160
of the Reclamation Service.
00:06:36.160 --> 00:06:40.440
And it was established in the
federal government in 1902.
00:06:40.440 --> 00:06:42.850
Before that John Wesley
Powell, the explorer
00:06:42.850 --> 00:06:45.690
of the Colorado River,
had been promoting
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irrigation in the West.
00:06:47.010 --> 00:06:48.720
But it was he who
really began to collect
00:06:48.720 --> 00:06:53.460
a group of spirited young guys,
who wanted to go out and help
00:06:53.460 --> 00:06:57.840
turn the desert into an
agricultural homelands
00:06:57.840 --> 00:07:01.890
for Eastern people, who lacked
farmlands, who wanted homes,
00:07:01.890 --> 00:07:06.250
wanted to come out and carry
on the old American tradition.
00:07:06.250 --> 00:07:08.730
And the way the
Reclamation Service
00:07:08.730 --> 00:07:10.580
carried that spirit
at the beginning--
00:07:10.580 --> 00:07:12.130
and it became a formula.
00:07:12.130 --> 00:07:15.090
You build a dam
as the foundation
00:07:15.090 --> 00:07:17.530
for economic development
and the purpose
00:07:17.530 --> 00:07:20.660
finally becomes
total control for--
00:07:20.660 --> 00:07:22.530
this is a slogan
the Bureau uses--
00:07:22.530 --> 00:07:24.870
"total control for
greater wealth."
00:07:24.870 --> 00:07:28.290
We will manage every
river in the West
00:07:28.290 --> 00:07:33.830
from headwaters to the mouth
in massive irrigation projects.
00:07:33.830 --> 00:07:36.010
Who's entitled to the water?
00:07:36.010 --> 00:07:37.730
The project was here,
it was in place,
00:07:37.730 --> 00:07:39.380
it demands so much water.
00:07:39.380 --> 00:07:41.527
I honestly, truly believe
that this-- the water
00:07:41.527 --> 00:07:43.360
is in the state of
Wyoming, why shouldn't it
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be the state's water?
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Obviously, the tribes have been
here long before the state.
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And there's been tribal
operating governments
00:07:51.670 --> 00:07:54.370
long before the state of
Wyoming came into existence
00:07:54.370 --> 00:07:55.090
as a government.
00:07:55.090 --> 00:07:57.430
And much of the-- much of
federal Indian law comes from
00:07:57.430 --> 00:07:59.680
those-- from the original
treaties and the recognition
00:07:59.680 --> 00:08:02.290
of sovereignty
between the tribes--
00:08:02.290 --> 00:08:05.130
various tribes and the
United States government.
00:08:05.130 --> 00:08:09.710
And according to the
Constitution, Wyoming,
00:08:09.710 --> 00:08:15.260
which came in after
the 1868 treaty,
00:08:15.260 --> 00:08:17.025
they claim all the
water in the state.
00:08:17.025 --> 00:08:20.780
Well, how can you come in
after somebody else is already
00:08:20.780 --> 00:08:27.885
in place and by Treaty of
1868 and then come in 1890
00:08:27.885 --> 00:08:31.180
and say you claim all the
water or you own all the water?
00:08:31.180 --> 00:08:33.160
This process is so
much easier if you
00:08:33.160 --> 00:08:36.010
have a cultural
understanding that tells you
00:08:36.010 --> 00:08:39.142
that the other party really
does not substantively exist.
00:08:39.142 --> 00:08:41.350
So as you converge on the
resource, if you don't even
00:08:41.350 --> 00:08:43.309
notice that you're
converging or if you
00:08:43.309 --> 00:08:49.850
are so certain of your own
legitimacy and the marginality,
00:08:49.850 --> 00:08:51.700
the peripheralness
of the other guy,
00:08:51.700 --> 00:08:53.500
that really makes the
process a lot easier.
00:08:53.500 --> 00:08:58.390
Prior Appropriation Doctrine
is the adage is first in time,
00:08:58.390 --> 00:09:00.820
first in right.
00:09:00.820 --> 00:09:04.000
Wyoming adopted that
principle at statehood
00:09:04.000 --> 00:09:06.160
under our constitution.
00:09:06.160 --> 00:09:07.990
Every use of water in
the state of Wyoming
00:09:07.990 --> 00:09:10.180
requires of water right.
00:09:10.180 --> 00:09:13.900
You can't build a reservoir,
towns can't use water,
00:09:13.900 --> 00:09:16.870
can't irrigate land without
first having a water right.
00:09:16.870 --> 00:09:18.340
The only way you
do that in Wyoming
00:09:18.340 --> 00:09:22.230
is to first come to the State
Engineer's Office, the agency
00:09:22.230 --> 00:09:23.420
that I'm the head of.
00:09:23.420 --> 00:09:26.510
And my agency is the one
who reviews and approves
00:09:26.510 --> 00:09:28.240
water rights.
00:09:28.240 --> 00:09:30.370
Once you have your water
right then you're--
00:09:30.370 --> 00:09:32.780
that entitles you to go
out and develop your dam,
00:09:32.780 --> 00:09:35.440
or irrigate your land or
whatever it is you want to do.
00:09:35.440 --> 00:09:37.420
And the value of
that system obviously
00:09:37.420 --> 00:09:41.890
is as long as there is plenty
of water in the stream system,
00:09:41.890 --> 00:09:47.500
to satisfy all the
water rights, then
00:09:47.500 --> 00:09:50.790
everyone gets to use the
benefit of their water right.
00:09:50.790 --> 00:09:53.440
But as the stream flow
drops in the late summer,
00:09:53.440 --> 00:09:56.200
the Appropriation
Doctrine system
00:09:56.200 --> 00:10:00.460
guarantees that the first water
users, the first people who
00:10:00.460 --> 00:10:04.570
appropriated water, continue
to get their amount of water
00:10:04.570 --> 00:10:05.860
first.
00:10:05.860 --> 00:10:07.570
And if there is still
water left over,
00:10:07.570 --> 00:10:10.030
then the guy who has
the second appropriation
00:10:10.030 --> 00:10:11.590
gets his amount of water--
00:10:11.590 --> 00:10:14.560
second and so on down
the line until the water
00:10:14.560 --> 00:10:19.630
is all been used.
00:10:19.630 --> 00:10:24.720
Western water law discourages
conservation and efficient use
00:10:24.720 --> 00:10:25.220
of water.
00:10:25.220 --> 00:10:27.860
Use it or lose it.
00:10:27.860 --> 00:10:29.860
So you've got these
non-Indians out there
00:10:29.860 --> 00:10:31.460
taking as much as they can.
00:10:31.460 --> 00:10:34.130
And they're destroying
land, they're
00:10:34.130 --> 00:10:36.250
destroying water
quality, they're
00:10:36.250 --> 00:10:39.280
altering the hydrologic
cycle of our areas
00:10:39.280 --> 00:10:41.300
and they're mismanaging water.
00:10:41.300 --> 00:10:43.570
We're wasting water every day.
00:10:43.570 --> 00:10:45.640
A lot of people,
again, depending
00:10:45.640 --> 00:10:47.900
on who you're talking
to, will tell you
00:10:47.900 --> 00:10:52.020
that Wyoming law allows
irrigators to just run amok,
00:10:52.020 --> 00:10:54.370
to divert the streams dry
and take as much water
00:10:54.370 --> 00:10:56.300
as they want.
00:10:56.300 --> 00:11:03.610
Again, those-- that
theory or that concept
00:11:03.610 --> 00:11:05.800
demonstrates a lack
of understanding
00:11:05.800 --> 00:11:08.500
of the way the law works.
00:11:08.500 --> 00:11:10.550
It's not uncommon for--
00:11:10.550 --> 00:11:14.500
on any given day during the
months of July and August
00:11:14.500 --> 00:11:20.860
and into early September and
see 90% to 95%, as high as 98%,
00:11:20.860 --> 00:11:22.820
of the total water
being dewatered
00:11:22.820 --> 00:11:24.481
in that stretch of river.
00:11:24.481 --> 00:11:26.230
And there's been times
when we've been out
00:11:26.230 --> 00:11:27.550
there and documented it--
00:11:27.550 --> 00:11:32.320
that-- and the river
has been completely dry.
00:11:32.320 --> 00:11:36.850
And in the lower Wind
River, even prior
00:11:36.850 --> 00:11:44.100
to getting to Riverton Valley,
fish that, during those months,
00:11:44.100 --> 00:11:47.060
ripples become
barriers and pools
00:11:47.060 --> 00:11:50.240
become death traps
to a lot of fish.
00:11:50.240 --> 00:11:53.450
Well, we got fish that are
completely eliminated in much
00:11:53.450 --> 00:11:54.851
of the lower Wind River.
00:11:54.851 --> 00:11:56.600
There's minnow species
that are completely
00:11:56.600 --> 00:12:00.810
eliminated from the system
in that lower stretch.
00:12:00.810 --> 00:12:03.470
Well, now, that area I grew
up in and because of all
00:12:03.470 --> 00:12:06.850
the dewatering, and
chemicals, and fertilizers,
00:12:06.850 --> 00:12:08.266
and pesticides and
everything else
00:12:08.266 --> 00:12:10.886
that comes into that
river, the big Wind River
00:12:10.886 --> 00:12:13.110
below the Diversion
Dam is a dying river.
00:12:13.110 --> 00:12:14.760
It's your right to divert.
00:12:14.760 --> 00:12:17.150
That's what the state looks
like-- looks at it like.
00:12:17.150 --> 00:12:18.670
And to me, it just makes sense--
00:12:18.670 --> 00:12:21.459
your right to divert
this much water.
00:12:21.459 --> 00:12:23.000
Are you putting it
to beneficial use?
00:12:23.000 --> 00:12:25.790
Well, what's beneficial use?
00:12:25.790 --> 00:12:28.700
Agriculture, livestock,
and domestic.
00:12:28.700 --> 00:12:30.590
What other use could--
00:12:30.590 --> 00:12:32.920
what would be unbeneficial?
00:12:32.920 --> 00:12:34.460
There's a lot more
beneficial uses
00:12:34.460 --> 00:12:37.760
of water than just irrigation.
00:12:37.760 --> 00:12:39.530
How can it just
be for irrigation?
00:12:39.530 --> 00:12:41.780
And there's a heck
of a lot more people
00:12:41.780 --> 00:12:46.520
that are interested in water,
not only for irrigation,
00:12:46.520 --> 00:12:48.410
but for all the other uses.
00:12:48.410 --> 00:12:50.120
And why wouldn't
you want to do that?
00:12:50.120 --> 00:12:53.600
I think if there was any
one single thing that
00:12:53.600 --> 00:12:58.520
just accentuated the
total injustice associated
00:12:58.520 --> 00:13:04.200
with the system and the way
the tribes have been treated,
00:13:04.200 --> 00:13:05.560
it's Diversion Dam.
00:13:05.560 --> 00:13:07.880
It's a [INAUDIBLE]
dam that was built
00:13:07.880 --> 00:13:13.350
by the Bureau of
Reclamation of 1934,
00:13:13.350 --> 00:13:19.010
which extends the entire
width of the river, that
00:13:19.010 --> 00:13:21.950
prevents fish movements
and migration upstream
00:13:21.950 --> 00:13:23.120
and downstream.
00:13:23.120 --> 00:13:27.740
As soon as that
Diversion Dam was built,
00:13:27.740 --> 00:13:29.510
large amounts of
sediment started
00:13:29.510 --> 00:13:33.650
building up behind the dam.
00:13:33.650 --> 00:13:35.900
And it became the practice
of the day, I guess,
00:13:35.900 --> 00:13:38.360
to just open up the dam
every once in awhile
00:13:38.360 --> 00:13:41.060
and flush those
sediments downstream.
00:13:41.060 --> 00:13:43.820
And that's been
going on for decades.
00:13:43.820 --> 00:13:47.390
The irrigators can take
out the clean water
00:13:47.390 --> 00:13:51.950
that has flown in the system
until the sediment builds up
00:13:51.950 --> 00:13:55.130
to a point where it's starting
to leach into the irrigation
00:13:55.130 --> 00:13:56.120
ditch.
00:13:56.120 --> 00:13:59.586
And then they dump the sediment
on the Indian Reservation
00:13:59.586 --> 00:14:00.710
and take their clean water.
00:14:13.750 --> 00:14:16.260
Imagine if the fish
had already spawned,
00:14:16.260 --> 00:14:20.190
and they spawn and find gravels,
and they deposit their eggs
00:14:20.190 --> 00:14:22.680
in four to six inches
of gravel, well,
00:14:22.680 --> 00:14:26.184
imagine them doing that
right after a sluice.
00:14:26.184 --> 00:14:28.350
What kind of survival you
think's going to happened?
00:14:28.350 --> 00:14:30.780
It's having a very major
impact down the entire length
00:14:30.780 --> 00:14:32.440
of the river.
00:14:32.440 --> 00:14:37.210
And people living in Riverton,
40, 50 years ago or more,
00:14:37.210 --> 00:14:41.570
would routinely fish in the
river and catch a variety
00:14:41.570 --> 00:14:42.820
of fish that they don't--
00:14:42.820 --> 00:14:44.170
they're just not there now.
00:14:44.170 --> 00:14:46.080
There's been a
concern about the silt
00:14:46.080 --> 00:14:49.130
in the river for
quite a few years.
00:14:49.130 --> 00:14:52.660
US Fish and Wildlife have
complained about it constantly.
00:14:52.660 --> 00:14:55.540
People would like to--
00:14:55.540 --> 00:14:58.390
they don't understand
water hydraulics is--
00:14:58.390 --> 00:15:01.360
and that's where these--
this bad PR comes from.
00:15:01.360 --> 00:15:03.100
You-- it's just
something that you
00:15:03.100 --> 00:15:05.650
have to do if you're
going to divert water.
00:15:05.650 --> 00:15:08.110
Here you have a river
that could be scenic,
00:15:08.110 --> 00:15:10.780
it could be fishable,
it could be floatable,
00:15:10.780 --> 00:15:14.230
it could have all the attributes
that all major rivers have,
00:15:14.230 --> 00:15:15.676
and this one doesn't have it.
00:15:15.676 --> 00:15:18.156
[MUSIC PLAYING]
00:15:47.950 --> 00:15:51.400
I believe this, that the tribes
could manage water better
00:15:51.400 --> 00:15:55.540
than the state engineer
on this reservation.
00:15:55.540 --> 00:15:59.770
For Indian people our
sovereignty, our religion,
00:15:59.770 --> 00:16:06.190
our culture, our way of life,
our ceremonies, our beliefs,
00:16:06.190 --> 00:16:07.330
it all ties in.
00:16:07.330 --> 00:16:09.040
It all ties in together.
00:16:09.040 --> 00:16:13.060
Our beliefs and our cultural
and traditional attachment
00:16:13.060 --> 00:16:15.760
with water is what sets
our federal Indian reserve
00:16:15.760 --> 00:16:19.110
water rights apart from a
regular state appropriated
00:16:19.110 --> 00:16:20.020
water right.
00:16:20.020 --> 00:16:27.400
The Indian water right is a
species of a reserved water
00:16:27.400 --> 00:16:33.560
right, i.e., the
federal government can,
00:16:33.560 --> 00:16:38.000
with respect to any federal
lands, National Forest,
00:16:38.000 --> 00:16:39.170
what have you--
00:16:39.170 --> 00:16:40.730
they can claim
they have reserved
00:16:40.730 --> 00:16:44.090
a water right that is
consistent with the reservation
00:16:44.090 --> 00:16:46.010
of the land.
00:16:46.010 --> 00:16:48.740
The tribes were looking
to avail themselves
00:16:48.740 --> 00:16:52.850
of this other legal doctrine,
because that would allow them
00:16:52.850 --> 00:16:55.640
to improve the priority date.
00:16:55.640 --> 00:16:59.240
That would allow them to
quantify and establish
00:16:59.240 --> 00:17:04.550
water rights, which would carry
the date of the reservation.
00:17:04.550 --> 00:17:07.610
1977, the general
adjudication got started.
00:17:07.610 --> 00:17:10.730
We went through
years of litigation,
00:17:10.730 --> 00:17:15.560
ultimately resulting in
a 1985 decision, which
00:17:15.560 --> 00:17:19.190
is where the state
courts in Wyoming
00:17:19.190 --> 00:17:21.710
did award reserved water
rights to the Wind River Indian
00:17:21.710 --> 00:17:22.579
Reservation.
00:17:22.579 --> 00:17:26.569
If you talk to other water
users in the basin, who
00:17:26.569 --> 00:17:29.420
thought they had good water
rights with a 1900 priority
00:17:29.420 --> 00:17:32.780
date, they now find
themselves instead of equal
00:17:32.780 --> 00:17:35.450
or maybe even a head of
some of these projects
00:17:35.450 --> 00:17:37.830
on the reservation,
they're now 40 years later
00:17:37.830 --> 00:17:39.800
than the reservation.
00:17:39.800 --> 00:17:41.900
There was a lot of
alarm, a lot of concern
00:17:41.900 --> 00:17:44.730
that maybe somebody was
going to shoot somebody.
00:17:44.730 --> 00:17:47.217
That-- you heard the
thing of if somebody--
00:17:47.217 --> 00:17:49.602
if the tribes come out
to turn off my head gate,
00:17:49.602 --> 00:17:50.560
they're going to have--
00:17:50.560 --> 00:17:53.060
they're going to meet
me with my rifle.
00:17:53.060 --> 00:17:57.400
And basically it wasn't a good
feeling for the water users.
00:17:57.400 --> 00:18:00.307
They seemed to think they
should have their water when
00:18:00.307 --> 00:18:02.140
they needed it, when
we needed it the worst.
00:18:02.140 --> 00:18:04.495
And the rest of them, they
didn't care about it at all.
00:18:04.495 --> 00:18:06.036
I think the worst
thing that ever hit
00:18:06.036 --> 00:18:08.320
this country is Richard Baldes.
00:18:08.320 --> 00:18:10.255
He was a thorn in
everybody's side
00:18:10.255 --> 00:18:13.650
and he worked for the
Fish and Wildlife.
00:18:13.650 --> 00:18:16.480
He give us a lot of
problems and everybody else.
00:18:16.480 --> 00:18:19.390
Midvale had a lot of
problems with him.
00:18:19.390 --> 00:18:22.360
He's was a one man band,
I guess, you'd say.
00:18:22.360 --> 00:18:26.140
I think that they
have blinders on.
00:18:26.140 --> 00:18:29.440
I mean, much more even than
most of us have blinders on.
00:18:29.440 --> 00:18:31.300
They've been able
to get all the water
00:18:31.300 --> 00:18:34.480
that they've ever wanted
for all of these years,
00:18:34.480 --> 00:18:37.070
and then finally someone
is saying, wait a minute,
00:18:37.070 --> 00:18:40.890
there's a lot of other uses
of water in the Wind River
00:18:40.890 --> 00:18:47.120
and the whole Wind River
drainage other than irrigation.
00:18:47.120 --> 00:18:49.470
In 1985, the Shoshone
and Arapaho tribes
00:18:49.470 --> 00:18:51.320
adopted a tribal water code.
00:18:51.320 --> 00:18:54.600
And when we adopted
our tribal water code,
00:18:54.600 --> 00:18:57.010
we almost started WWIII.
00:18:57.010 --> 00:19:00.100
There were-- all of the
non-Indians in the country went
00:19:00.100 --> 00:19:01.660
bonkers on us.
00:19:01.660 --> 00:19:03.900
The governor and the
state water engineer
00:19:03.900 --> 00:19:08.290
were going goofy on us because--
oh, them Indians are going
00:19:08.290 --> 00:19:10.610
to burn us out, them Indians
are going to dry us out,
00:19:10.610 --> 00:19:13.120
them Indians are going
to destroy the economy,
00:19:13.120 --> 00:19:15.050
them Indians are
acting up again.
00:19:15.050 --> 00:19:18.250
And the first thing
they did was to issue
00:19:18.250 --> 00:19:21.100
some sort of a water
right under their own laws
00:19:21.100 --> 00:19:22.034
for instream flow.
00:19:22.034 --> 00:19:23.950
They wanted to dedicate
a block of their water
00:19:23.950 --> 00:19:26.920
for a certain stretch
of the Wind River, which
00:19:26.920 --> 00:19:31.900
was downstream from a series
of major diversion canals,
00:19:31.900 --> 00:19:34.677
primarily, that served
non-indian land.
00:19:34.677 --> 00:19:36.260
And there just wasn't
the water there.
00:19:36.260 --> 00:19:37.634
In other words,
we would have had
00:19:37.634 --> 00:19:42.940
to have turn off a lot of people
to recognize this instream flow
00:19:42.940 --> 00:19:43.630
water right.
00:19:43.630 --> 00:19:46.420
People have come to
recognize, primarily,
00:19:46.420 --> 00:19:49.900
because of depleted
rivers, that there
00:19:49.900 --> 00:19:57.130
has to be a provision in the
law to allow for aquatics,
00:19:57.130 --> 00:20:03.280
to allow for a river not
to totally dry up and kill
00:20:03.280 --> 00:20:03.920
the system.
00:20:03.920 --> 00:20:05.530
What we're trying
to do with instream
00:20:05.530 --> 00:20:09.040
flows and maintain a decent
flow in the Wind River,
00:20:09.040 --> 00:20:10.330
benefits all people.
00:20:10.330 --> 00:20:11.980
It benefits the irrigators.
00:20:11.980 --> 00:20:13.890
It benefits the tribes.
00:20:13.890 --> 00:20:15.130
It benefits the fishermen.
00:20:15.130 --> 00:20:17.035
It benefits floaters.
00:20:17.035 --> 00:20:19.710
It benefits people that
want to just take pictures.
00:20:19.710 --> 00:20:21.851
It benefits the people
that live along the river.
00:20:21.851 --> 00:20:23.350
Well, wouldn't it
be a hell of a lot
00:20:23.350 --> 00:20:25.540
better if there was water
in the river, than--
00:20:25.540 --> 00:20:27.430
rather than a dry stream bed.
00:20:27.430 --> 00:20:31.110
If they can use the water, fine,
I think they should use it.
00:20:31.110 --> 00:20:35.820
But just running it down the
river here it benefits nobody.
00:20:35.820 --> 00:20:38.410
That's not putting
it to beneficial use.
00:20:38.410 --> 00:20:43.440
To impact somebody else for the
fish, it's a little hard for me
00:20:43.440 --> 00:20:48.240
to understand why
I should do that.
00:20:48.240 --> 00:20:49.800
What is that fish--
00:20:49.800 --> 00:20:50.990
what is that value?
00:20:50.990 --> 00:20:55.470
To waste the resources means
to let the water run to the sea
00:20:55.470 --> 00:21:02.580
unused, to let a tribe have
possession of a rich territory.
00:21:02.580 --> 00:21:07.200
There's just a very
comfortable benefit
00:21:07.200 --> 00:21:13.840
that comes from seeing
Indians as not ever having
00:21:13.840 --> 00:21:15.640
put the resources
to the right use
00:21:15.640 --> 00:21:18.520
and therefore having
forfeited any claim.
00:21:18.520 --> 00:21:25.320
What I was seeing was
a hope and a desire
00:21:25.320 --> 00:21:31.200
and a belief by the tribal
government at that time--
00:21:31.200 --> 00:21:33.120
that they were going--
00:21:33.120 --> 00:21:36.780
they were one step closer
to self-sufficiency
00:21:36.780 --> 00:21:39.720
and that there was
a synergy involved,
00:21:39.720 --> 00:21:43.080
there was a glint in
their eye that they
00:21:43.080 --> 00:21:49.530
were going to be able to restore
a watershed in a river system
00:21:49.530 --> 00:21:53.100
to something that
mimicked what it once was.
00:21:53.100 --> 00:21:56.490
My mother would cut
us a willow pole.
00:21:56.490 --> 00:21:59.400
And we'd put a short fishing
line on the end of it
00:21:59.400 --> 00:22:01.969
and a hook and worms.
00:22:01.969 --> 00:22:03.510
And we would dangle
that in the river
00:22:03.510 --> 00:22:09.040
and catch mostly flathead chub.
00:22:09.040 --> 00:22:11.230
But at that time, there
was lots and lots of them.
00:22:11.230 --> 00:22:14.500
That fish is essentially
disappeared from the Wind
00:22:14.500 --> 00:22:16.120
River in this area.
00:22:16.120 --> 00:22:19.380
But more significant was
the [INAUDIBLE] and the ling
00:22:19.380 --> 00:22:21.760
burbot, the
freshwater cod, which
00:22:21.760 --> 00:22:25.990
are both extremely
important fish
00:22:25.990 --> 00:22:30.405
species to the Native Americans
that live on the reservation.
00:22:30.405 --> 00:22:33.300
The ling burbot is
probably more important
00:22:33.300 --> 00:22:35.020
than the trout species are.
00:22:35.020 --> 00:22:38.030
If we had consistent flows
year after year after year,
00:22:38.030 --> 00:22:42.269
we may see more resident fish
setting up shop in that area.
00:22:42.269 --> 00:22:43.810
And we're not just
talking about fish
00:22:43.810 --> 00:22:46.101
where we're talking about
bringing the Wind River back,
00:22:46.101 --> 00:22:48.152
we're talking about
groundwater recharge.
00:22:48.152 --> 00:22:49.360
We're talking about wetlands.
00:22:49.360 --> 00:22:51.250
We're talking about
repairing habitat.
00:22:51.250 --> 00:22:53.725
We're talking about a lot
of areas for both fish
00:22:53.725 --> 00:22:55.600
and wildlife along the Wind.
00:22:55.600 --> 00:23:00.760
Whether it's right or wrong that
Wyoming was not in the instream
00:23:00.760 --> 00:23:06.330
flow game back in 1890, the
fact is those water rights
00:23:06.330 --> 00:23:08.470
that grew up on
the stream system
00:23:08.470 --> 00:23:14.440
as Wyoming grew up as a state
pretty much did everything
00:23:14.440 --> 00:23:15.830
that they were supposed to do.
00:23:15.830 --> 00:23:17.205
But I don't think
anybody is just
00:23:17.205 --> 00:23:21.280
going to go tell some irrigator
or farmer with a 1902,
00:23:21.280 --> 00:23:24.640
or a 1906, or a 1910
priority, sorry,
00:23:24.640 --> 00:23:26.860
we need your water
for an instream flow.
00:23:26.860 --> 00:23:32.210
The tribes do have
a 1868 water right,
00:23:32.210 --> 00:23:36.560
which is the oldest
and best in Wyoming.
00:23:36.560 --> 00:23:37.560
But they got to put it--
00:23:37.560 --> 00:23:40.040
it's got to be managed
according to the state code.
00:23:40.040 --> 00:23:42.259
The engineer-- state
engineer Jeff Fassett says,
00:23:42.259 --> 00:23:44.550
this is how we manage the
water in the state of Wyoming
00:23:44.550 --> 00:23:46.010
and you will do the same.
00:23:46.010 --> 00:23:47.480
That's the part they don't like.
00:23:47.480 --> 00:23:52.900
Their philosophy of Jeff Fassett
and in the state of Wyoming--
00:23:52.900 --> 00:23:55.730
there's isn't any
different than irrigators.
00:23:55.730 --> 00:23:59.070
The water here is
for the irrigators.
00:23:59.070 --> 00:24:00.710
And from a tribal
standpoint, I mean,
00:24:00.710 --> 00:24:02.043
that's not even a consideration.
00:24:02.043 --> 00:24:04.460
It's like the two tribes,
Shoshone and Arapaho,
00:24:04.460 --> 00:24:05.950
don't exist.
00:24:05.950 --> 00:24:07.650
Denying the water
is not the issue,
00:24:07.650 --> 00:24:10.730
it's whether the water right to
protect the river is a legal--
00:24:10.730 --> 00:24:11.900
legally protected right.
00:24:11.900 --> 00:24:13.535
The issue is a
jurisdictional issue
00:24:13.535 --> 00:24:16.130
as to who makes those
decisions and how
00:24:16.130 --> 00:24:17.840
do you go about
making that decision.
00:24:17.840 --> 00:24:20.360
Instream flow could be
considered a four letter
00:24:20.360 --> 00:24:26.470
word for Western water
rights because agriculture
00:24:26.470 --> 00:24:28.820
has the lock on Western water.
00:24:28.820 --> 00:24:32.810
And anytime, any entity,
whether it's a tribe or even
00:24:32.810 --> 00:24:36.770
a non-Indian irrigator, if they
want to transfer use of water
00:24:36.770 --> 00:24:38.720
from the beneficial
use of agriculture
00:24:38.720 --> 00:24:44.755
to another beneficial
use, that's a tough task.
00:24:44.755 --> 00:24:47.130
And they don't even
do it for non-Indians,
00:24:47.130 --> 00:24:50.430
so how do you expect them
to do it for Indian people?
00:24:50.430 --> 00:24:53.130
Neither one's going to
give up the jurisdiction.
00:24:53.130 --> 00:24:54.870
And if you ask
each other to, they
00:24:54.870 --> 00:24:56.580
will litigate to
protect sovereignty
00:24:56.580 --> 00:24:59.790
as much as the state of Wyoming
will litigate to protect
00:24:59.790 --> 00:25:01.620
our sovereignty as well.
00:25:01.620 --> 00:25:06.150
The case came to us because
of the desire of the tribes
00:25:06.150 --> 00:25:10.920
to develop a fishery
concept with the maintenance
00:25:10.920 --> 00:25:16.710
of an instream flow
and dealing with that,
00:25:16.710 --> 00:25:19.950
our court by a
majority concluded
00:25:19.950 --> 00:25:22.770
that the reservation
essentially had been established
00:25:22.770 --> 00:25:29.080
as an agricultural and
economic environment
00:25:29.080 --> 00:25:30.872
and so that the
reserved rights were
00:25:30.872 --> 00:25:32.330
the rights that
would be consistent
00:25:32.330 --> 00:25:34.490
with agricultural use--
00:25:34.490 --> 00:25:36.590
instream flow to
maintain a fishery
00:25:36.590 --> 00:25:41.010
was not consistent with
that sort of right.
00:25:41.010 --> 00:25:45.200
Since we restricted it to
agriculture that makes sense
00:25:45.200 --> 00:25:47.750
that we shouldn't allow them to
have instream flow because we
00:25:47.750 --> 00:25:50.290
agreed that it's an
agriculture reservation--
00:25:50.290 --> 00:25:52.670
that was his
rationale pretty much.
00:25:52.670 --> 00:25:54.827
For them to be convinced
that in this day
00:25:54.827 --> 00:25:56.660
and age the only reason
this reservation was
00:25:56.660 --> 00:26:00.210
created for agriculture
just blows you--
00:26:00.210 --> 00:26:03.360
blows me away, especially
here in Wyoming
00:26:03.360 --> 00:26:05.910
and in this part of the country.
00:26:05.910 --> 00:26:10.790
That's a pretty sad commentary
on how far how Indian rights
00:26:10.790 --> 00:26:14.610
have progressed and
Indian issues have
00:26:14.610 --> 00:26:18.120
progressed in this day and age.
00:26:18.120 --> 00:26:21.030
It was an attempt
and a very good one
00:26:21.030 --> 00:26:23.730
on the part of the
Supreme Court justices
00:26:23.730 --> 00:26:29.680
to avoid a war in this space.
00:26:29.680 --> 00:26:32.250
And I think the
justices recognized
00:26:32.250 --> 00:26:40.020
very clearly the potential for
an uprising in this valley.
00:26:40.020 --> 00:26:47.800
And I think they astutely
diverted from that.
00:26:47.800 --> 00:26:49.610
It seems highly
unlikely that anybody
00:26:49.610 --> 00:26:51.450
is going to build
dams and irrigation
00:26:51.450 --> 00:26:56.970
projects to irrigate what are
sagebrush flats at the moment.
00:26:56.970 --> 00:26:59.160
This doesn't make sense.
00:26:59.160 --> 00:27:03.350
So what we have is a situation
in which the tribes have
00:27:03.350 --> 00:27:06.310
the right to a tremendous
amount of water
00:27:06.310 --> 00:27:09.790
that they have no
way to utilize.
00:27:09.790 --> 00:27:15.680
Here we have indigenous
tribes that basically
00:27:15.680 --> 00:27:20.640
have all of what we now call
the United States of America,
00:27:20.640 --> 00:27:23.213
200 years later they
don't have very much it.
00:27:26.670 --> 00:27:31.600
And, of course, the
other side of that coin
00:27:31.600 --> 00:27:34.560
is, well, that's what
happens to you when you lose.
00:27:37.506 --> 00:27:39.961
[MUSIC PLAYING]
00:28:00.140 --> 00:28:02.480
One of the things that's--
00:28:02.480 --> 00:28:05.690
strikes me about this
case and would probably
00:28:05.690 --> 00:28:07.580
strike most lawyers
about this case
00:28:07.580 --> 00:28:13.090
is, despite all the objections
to the instream flow permit
00:28:13.090 --> 00:28:16.630
by the state and by
local irrigators,
00:28:16.630 --> 00:28:21.700
there was no evidence
of any economic,
00:28:21.700 --> 00:28:27.040
or actual injury or
deprivation of water
00:28:27.040 --> 00:28:29.950
caused by the tribes'
instream flow permit
00:28:29.950 --> 00:28:32.590
to any of the state users.
00:28:32.590 --> 00:28:36.040
Maybe that gives you some
idea of the philosophical
00:28:36.040 --> 00:28:38.770
or the political importance
of water and water
00:28:38.770 --> 00:28:45.010
rights in Wyoming, that the
court would look at, and hear
00:28:45.010 --> 00:28:46.720
and decide a case
where there wasn't
00:28:46.720 --> 00:28:48.720
any actual injury in fact.
00:28:48.720 --> 00:28:54.140
There's just little, if
any, recognition whatsoever
00:28:54.140 --> 00:28:58.390
of treaty rights
and water rights
00:28:58.390 --> 00:29:00.250
that were granted to the tribes.
00:29:00.250 --> 00:29:07.054
And until they become farmers or
until they start growing rice,
00:29:07.054 --> 00:29:08.470
they're not going
to let them have
00:29:08.470 --> 00:29:12.790
their water at the
expense of a sustainable
00:29:12.790 --> 00:29:16.780
resource in fisheries
and wildlife,
00:29:16.780 --> 00:29:20.846
whose lifeblood depends
on that river system.
00:29:20.846 --> 00:29:23.326
[MUSIC PLAYING]
00:29:35.740 --> 00:29:40.610
What we've done in our
water policy in this country
00:29:40.610 --> 00:29:43.150
it seems to me as
getting Jumbo to stand up
00:29:43.150 --> 00:29:46.520
on the little rubber
ball in the circus.
00:29:46.520 --> 00:29:48.804
Jumbo gets up there
and bounces around
00:29:48.804 --> 00:29:51.220
for a little while and the
audience all claps as-- my God,
00:29:51.220 --> 00:29:52.672
look, we did it.
00:29:52.672 --> 00:29:55.930
And then, eventually,
Jumbo tumbles off.
00:29:55.930 --> 00:29:59.620
And I think this is very much
true of irrigated agriculture--
00:29:59.620 --> 00:30:01.840
that is you can sustain
this for a little while,
00:30:01.840 --> 00:30:05.230
at great public
cost and investment,
00:30:05.230 --> 00:30:08.800
but the economic factors and
the environmental factors
00:30:08.800 --> 00:30:10.450
just keep increasing
to the point
00:30:10.450 --> 00:30:13.840
that it becomes totally
irrational to try and sustain
00:30:13.840 --> 00:30:14.740
this in many places.
00:30:14.740 --> 00:30:15.740
[MUSIC PLAYING]
00:30:16.240 --> 00:30:18.030
Look, the river still
dries up every year,
00:30:18.030 --> 00:30:19.740
there still isn't
instream flows,
00:30:19.740 --> 00:30:22.140
the state's still
controlling all the water,
00:30:22.140 --> 00:30:24.940
the irrigators are taking
all the water that they want.
00:30:24.940 --> 00:30:27.231
I think there are a lot of
people who would really like
00:30:27.231 --> 00:30:31.360
to see the river a lot-- see a
thriving river in that part--
00:30:31.360 --> 00:30:33.070
in that stretch of river.
00:30:33.070 --> 00:30:37.414
And some people think it's a
shame that it's the way it is.
00:30:37.414 --> 00:30:38.830
But I think
overriding all of that
00:30:38.830 --> 00:30:43.580
is the fact that this community
has its roots in agriculture,
00:30:43.580 --> 00:30:48.190
and the majority of
people don't want
00:30:48.190 --> 00:30:52.690
to see that economic base
jeopardized in any way.
00:30:52.690 --> 00:30:54.910
My brother, he was--
00:30:54.910 --> 00:30:58.870
he's on a mining board
someplace in Colorado,
00:30:58.870 --> 00:31:00.580
and he's telling
me the other day,
00:31:00.580 --> 00:31:02.380
there's only two
things in this world
00:31:02.380 --> 00:31:03.632
that keeps the people going.
00:31:03.632 --> 00:31:05.590
And he said, you either
grow it or you mine it,
00:31:05.590 --> 00:31:06.670
there's nothing else.
00:31:06.670 --> 00:31:08.604
There's nothing else here.
00:31:08.604 --> 00:31:11.014
[WATER FLOWING]
00:31:11.980 --> 00:31:13.566
[NON-ENGLISH SPEECH]
00:31:54.539 --> 00:31:55.580
That's what I was saying.
00:31:59.780 --> 00:32:02.530
[MUSIC PLAYING]