Refuge
- Description
- Reviews
- Citation
- Cataloging
- Transcript
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It's estimated that more than a million refugees, asylum-seekers and other immigrants to the United States have been victims of politically motivated torture. They come here from all parts of the world -- some legally, some undocumented, some with families and some very much alone. They live in major American cities and in small towns. Some survivors bear visible scars, but many more have been wounded in ways that remain hidden.
Advocates for torture survivors, dedicated healthcare and social service professionals, and hundreds of citizen volunteers have united to create programs throughout the country that provide care and support to survivors who have come here to make new lives.
This documentary highlights five treatment and support programs in Minneapolis, Atlanta, the Boston Area, and Washington, DC. Based on interviews with dozens of survivors and with the professionals and volunteers who are helping them to heal, this film is a tribute to their courage and dedication, and a call to action.
'This film gives us the rare opportunity to bear witness to survivors' pain and suffering, and at the same time allows the viewer, through the eyes of the helper providers (psychologists, social workers, etc.) to make sense of these stories. The stories remind us of the power that storytelling has on reducing the 'othering' of survivors of war and torture that they experience on a daily basis as they try to integrate in American culture.' Dr. Marianne Sarkis, Assistant Professor, International Development and Social Change, Clark University
'As a healthcare provider with nearly 20 years of experience caring for refugee patients, I found it very thought provoking. Refuge will be a powerful teaching tool for those helping to train our next generation of healthcare and mental healthcare providers because it speaks in the voice of the refugees as well as in the voice of experienced providers. This is also a great tool to initiate discussion within practices that already serve refugees - to evaluate how they are and are not meeting the needs of these patients. I certainly foresee myself using this film in my own teaching.' Dr. Robin Councilman, Assistant Professor of Family Medicine and Community Health, University of Minnesota School of Medicine
'Informative and moving...Refuge: Caring for Survivors of Torture is not an easy film to watch, but that is what makes it an important film to watch...Level/Use: Suitable for mature high school classes and college courses in cultural anthropology, anthropology of violence, political anthropology, psychological anthropology, and various area studies, as well as for general audiences.' Jack David Eller, Anthropology Review Database
'As insightful as it was moving. The emotionally wrenching interviews, interspersed with the extraordinarily humane insights of the various counselors and doctors, were absolutely gripping. As horrendous as all the stories by the victims were, the film actually left me feeling uplifted.' Ross Gelbspan, Journalist, Environmentalist, Author
'A great job. REFUGE is a must-have for caretakers throughout the healthcare system, including students entering the field.' Ramsay Liem, Professor Emeritus of Psychology, Boston College
'Refuge concisely frames the discussion of torture and its care for the viewer. I found the stories of the survivors to be engaging and informative, and hearing their telling provided a nice perspective on the impact of torture on their lives as well as the challenges presented by migration to the U.S. This film is a compelling depiction of the real impact of torture on the lives of people from around the world.' Paul Geltman, MD, MPH, Assistant Professor of Pediatrics, Harvard Medical School, Medical Director, Refugee and Immigrant Health Program, Massachusetts Dept of Public Health
'Refuge: Caring for Survivors of Torture is a powerful film...For those interested in the survivors in American communities from Minnesota to Georgia, New York to California, this is a 'must see.' The film will no doubt help lawyers better understand the experiences of clients who are torture survivors.' Kevin R. Johnson, Dean, UC Davis School of Law, Co-Editor, ImmigrationProf Blog, Author, Opening the Floodgates? Why America Needs to Rethink Its Border and Immigration Laws
'This wonderful film offers a unique perspective into the world of torture survivors, their experiences and reservations opening up, and into the world of the care-givers, as they approach the formidable task of helping them recover their dignity and life.' Tessa Moll, Communications Officer, International Rehabilitation Council for Torture Victims
'The powerful stories of refugees in the US are a true gift to viewers. This documentary identifies refugee survivors as resilient, empowered, and organized communities rather than victims in need of services. Torture, political violence, and state terrorism's impact on individuals, families, and communities come alive in the stories by survivors, their advocates, and clinicians. Refugees arriving in the country, clinicians, organizers, policy makers, and the public at large are all potential audiences...Despite the horrific stories, this is a 'calm' film; dignity is at the core. A remarkable and useful documentary about remarkable individuals and their allies.' Gonzalo Bacigalupe, Professor of Counseling and School Psychology, Director of the Family Therapy Program, University of Massachusetts-Boston
'A moving look at what survivors like our clients have been through before seeking refuge here, and an introduction to some of the people who welcome and support them. Refuge will be a great resource for orienting staff and volunteers, and for letting our community know what it is we do and why we need to be here to do it.' Curt Goering, Executive Director, Center for Victims of Torture
'Beautifully highlights and humanizes the issues faced by torture survivors and those treating them. We are reminded that a grant of asylum is only one step in a long journey of healing, and our health care system is woefully deficient in identifying victims and providing necessary and proper care.' Christy Fujio, JD, MA, Physicians for Human Rights
'The interviews of medical doctors, psychiatrists, and other health care practitioners in the documentary deepen the understanding of the devastating effects of torture for the victims and their surviving families. This is a must-see film for healthcare providers, social workers, and all who seek a greater awareness of the newcomers who arrive on our shores after having experienced the horrific trauma of torture.' Nestor Rodriguez, Professor of Sociology, The University of Texas at Austin, co-author, Guatemala-U.S. Migration: Transforming Regions
'A beautiful, powerful, and inspiring film.' Scott Wright, Torture Abolition and Survivor Support Coalition
'A moving testimony of the devastating impact of terrible circumstances, and of the blooming of human resilience when skillful support and community building is provided.' Carlos E. Sluzki, MD, Clinical Professor of Psychiatry and Behavioral Sciences, George Washington University
'Sober but quietly searing...While this will serve admirably as an introduction for health service professionals, the wider human story it tells can touch a broader audience. Recommended.' F. Swietek, Video Librarian
'A moving testimony to individual courage, conscience, and dedication, as well as a call to action. Highly recommended.' Midwest Book Review
'Paint[s] a complete, accurately reported story about refugees who are tortured.' Brian Shmaefsky, Kingwood College, Science Books and Films
'Subdued and sensitive...The stories are powerful.' Linda Rabben, Anthropology News
'A beautiful, important film. I have found it meaningful and worthwhile each of the several times I have now seen it and shared it with students. Refuge should be purchased by so many organizations, especially schools of social work, but by undergraduate institutions and others as well.' Michele Reimer, MSW, PhD
Citation
Main credits
Achtenberg, Ben (film director)
Achtenberg, Ben (film producer)
Achtenberg, Ben (editor of moving image work)
Other credits
Cinematographer, online editor, Bruce Petschek; music, John Kusiak.
Distributor subjects
Anthropology; Community; Counseling; Global Issues; Health; Human Rights; Immigration; Law; Medicine; Mental Health; Migration and Refugees; Political Science; Psychology; PTSD; Resettlement; Social Work; Sociology; War and PeaceKeywords
WEBVTT
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[MYSTICAL MUSIC]
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Every healthcare prison
in the United States
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should realize that our
communities have changed
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so dramatically that they
will see a survivor torture
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in their experience.
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Any person emerging in
the field, eventually
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is going to see a survivor.
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There are so many here.
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They permeate our societies.
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They may be more
concentrated in big cities.
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But we have small towns
of 2,000 in Minnesota,
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that are now 25% refugee, with
many torture victims living
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there.
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And they need to be equipped
emotionally and intellectually
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to take this issue seriously.
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Equip themselves with the
ability to ask questions,
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and the ability to
provide counsel,
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or support referrals, or care,
depending on where they sit.
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And I believe that
we know so much now,
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that the failure to do so,
becomes a kind of malpractice.
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[SOFT MUSIC]
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This is not a new story.
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We are, and always have
been a nation of immigrants
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and a nation of survivors.
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As far back as the pilgrims,
some of those who came here
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were, and always
have been, victims
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of war, political oppression,
rape, and torture.
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This is not a new story.
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Britains, Irish, Poles, Greeks,
Italians, Germans, Jews,
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Armenians, Roman Latinos,
Political dissidents,
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sexual minorities, religious
nonconformists, intellectuals.
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They left their homes
to escape persecution,
00:02:14.950 --> 00:02:18.070
and they came to America.
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African-Americans left the
plantation for freedom,
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not just from slavery, but
from torture and lynching.
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This is not a new story, but
some things have changed.
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There are about 30 centers
in the United States
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dedicated to the treatment
and rehabilitation
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of torture survivors.
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The Center for
Victims of Torture
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is one of the
first in the world.
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In [INAUDIBLE],, one
of my sons was killed.
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He went to play a soccer game
while, on the field of play,
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the rebel came in talking out.
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When I went, I dare
say, I've met my son,
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body lying on the floor.
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The hair was on this stick.
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I started crying.
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One other commanders came to
tell, "Are you the Moses Top
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here?"
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Or will you provide the
one we are looking for?
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They lie me on the
ground, and one
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of the members of the
rebels said he was hungry.
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So I take his intestine.
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Cook it for a food.
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They gash me here in my stomach.
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I only remember when
they took the knife,
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or whatsoever they
had, blade to cut me.
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Well, when I opened my
eyes, I had spent five days
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in the Acoma hospital.
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You know, if you get
into a car accident,
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you can, presumably, tell
your family about it.
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Tell your neighbors about it.
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Tell the story again
and again and again,
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and get a lot of support.
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But to talk with the
general public or even
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your family, or friends, about
how you were stripped naked,
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how you were raped, how
you were repeatedly beaten.
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Our clients talk about
this, again and again.
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I was treated worse
than an animal.
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I was treated like a dog.
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It's designed, purposely,
to be humiliating
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and so debilitating.
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So absolutely this is what
we work on in therapy,
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to sort of get to
the point where
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people can feel like
it wasn't their fault.
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They're given these--
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choose between being
tortured themselves,
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or torture their sister, who
they can hear on the phone.
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These are impossible, Sophie's
Choice, kind of dilemmas
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that it's really hard for
people to recover from.
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Moses credits his counselor
and a CVT therapy group
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for helping him deal with
the pain of long separation
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from his family.
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There was a time I was
about to commit suicide.
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I open a window
at my apartment, I
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wanted just forget about this.
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Then I decided to call her.
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Don't do it!
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Don't jump.
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Don't do it.
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You have life to live.
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Think of your children.
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Don't do it.
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And I sat down, cry, wept,
and closed the window.
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I know that, at times, you
have felt very discouraged
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and you have felt very hopeless.
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When I came to the group that
first day, after all those,
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seeing how happy that night.
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Look at my friends
smiling with each other.
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It's everywhere.
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If these guys can come laughing
and smiling with each other--
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now what I was doing?
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What was I thinking of?
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I began to get hope.
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Every day they took
me out to question me.
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And when they asked me
some question after,
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the questioner beat me and
they asked me to do something
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at home, something--
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they told me to do something
very-- or rape her.
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They move my clothes off.
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They smoke.
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That policeman, they
smoke and they burn my--
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you understand?
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Yes.
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A sympathetic guard, a woman,
agreed to help Sylvie escape.
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She look at me, and she says,
she know what can happen to me,
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because it's not my
first time I was here.
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Is the three times, and she
know what going to happen.
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And she going to try
to help me to go out.
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And if she can--
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the police, they are
going to kill me.
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It is difficult for
a survivor of torture
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to talk about his
or her experience
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to other people who have not
gone through an experience.
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And it's difficult
for those who have not
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experienced it to understand,
really, what happens.
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So we decided that we would
form our own organization.
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Unlike programs, which follow a
traditional professional client
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model, the Torture Abolition
and Survivor Support Coalition
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is a mutual self-help group.
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Orlando was a community
organizer in the Philippines.
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He was imprisoned and
tortured for four years.
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When he was released, he
came to the United States.
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I never went through
therapy until that time.
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I met a Vietnam
veteran, became friends,
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and I was in Chicago
at that time.
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And then he told me
about experiences
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of Vietnam veterans.
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Some of them being helped
with Mollica, through therapy.
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One of the first treatment
centers in the US
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was in Chicago, Kovler Center.
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So I went there
and talked to them.
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When I give my name,
everything, he says sit down.
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When I sit down, I start crying.
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And he asked me,
do you want to say
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what happened to you with me?
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I say, no.
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And he say, do you want to--
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do you want me to help you to--
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I just say, no.
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And he say, OK, but if you're
ready any time to talk about,
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you can come and see me.
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And when I will go
back home, I breathe.
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Because I see somebody,
and Mr. Orlando told me,
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I know what happened to
you, because me, also,
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I have a problem in my country.
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I'm a survivor.
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And somebody told me
before, but now is the past.
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In here, we can help you.
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The Harvard program
and refugee trauma
00:10:26.670 --> 00:10:30.090
emphasizes long-term
relationships with survivors
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and their communities,
and intensive knowledge
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of their cultures.
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In Worcester, Massachusetts,
25 years post-Pol Pot,
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we know the prevalence
rate of depression
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in Cambodian community is 50%.
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So one out of every two
Cambodian adults you see
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is going to have a serious
depression that's an illness,
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not just a reaction to
a terrible event that
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happened 25 years ago.
00:10:51.780 --> 00:10:56.880
You cannot have a therapeutic
relationship with another human
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being, and partnership with
another human being unless you
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know their life experience.
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You have to know--
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you can't have a woman
with diabetes coming
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in who's been raped six
times in a refugee camp,
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be treating that diabetes, and
not know that a rape occurred.
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You can't.
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It just doesn't add up.
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Our patients are our teachers.
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I basically say to the patient,
you're a Cambodian patient.
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You've lived through Pol Pot.
00:11:22.350 --> 00:11:24.120
You lived through
the refugee camp.
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You came to the United States.
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You don't speak English.
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You're having trouble
with your kids.
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How the heck do
you deal with this?
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I mean, try to teach me,
as a doctor, how you cope.
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These scenes are, yeah, we
can put ourselves right back
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in there.
00:11:41.830 --> 00:11:45.300
As a child, Vong Ros survived
the Cambodian genocide
00:11:45.300 --> 00:11:47.500
under Pol Pot's Khmer Rouge.
00:11:47.500 --> 00:11:50.160
Today, he's a leader in
the Cambodian community
00:11:50.160 --> 00:11:52.750
of Lowell, Massachusetts.
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I was about, I would
say, four years old.
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And they put us on a train.
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I remember, you know,
not I look back,
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it's similar to what they did
with the Holocaust people,
00:12:07.470 --> 00:12:13.440
and Jewish people, where they
shove us into loads of people,
00:12:13.440 --> 00:12:16.590
and there's only standing room.
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I remember I was so thirsty.
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I was screaming to my
dad to give me water.
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And the train stopped.
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And my dad found a pot, and he
just jumped out of the train.
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He knew that the train
was going to go back.
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He jumped out of the train
and saw a little puddle.
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He didn't have any shoes,
and he had cut his foot,
00:12:47.160 --> 00:12:50.160
and he barely made
it back on a train.
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I got water.
00:12:51.600 --> 00:12:58.260
And to this day, I feel really
bad to put him through that.
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All your life changed.
00:13:01.310 --> 00:13:04.200
The things you used
to have, luxuries
00:13:04.200 --> 00:13:07.620
to not having the basic needs.
00:13:07.620 --> 00:13:11.130
I think a month or so
later, I got really sick.
00:13:11.130 --> 00:13:13.230
One day later, my
cousin got sick, too.
00:13:13.230 --> 00:13:16.590
One of my cousins got sick, and
he was in the bed next to me.
00:13:16.590 --> 00:13:18.330
And we each get an orange.
00:13:18.330 --> 00:13:21.200
He ate his, and I
didn't want to eat mine
00:13:21.200 --> 00:13:26.100
because I want to
wait for my family
00:13:26.100 --> 00:13:28.800
to come to share it with them.
00:13:28.800 --> 00:13:35.310
And so, one morning,
early morning, my dad
00:13:35.310 --> 00:13:41.000
came and tapped me on
the foot, and he says,
00:13:41.000 --> 00:13:44.690
I come here to tell
you that I'm going away
00:13:44.690 --> 00:13:46.210
for a couple of days.
00:13:46.210 --> 00:13:54.260
And now I have the orange,
and I said, take the orange.
00:13:54.260 --> 00:13:59.070
He said, no, you, you're sick.
00:13:59.070 --> 00:13:59.570
Eat it.
00:14:05.500 --> 00:14:07.150
He didn't want to leave.
00:14:07.150 --> 00:14:09.880
But he has to leave, and I
say, well, OK, we'll split it.
00:14:13.770 --> 00:14:16.890
After we split it, he left.
00:14:16.890 --> 00:14:20.230
We split the orange, and
I never saw him again.
00:14:28.490 --> 00:14:30.000
My name is Wilson.
00:14:30.000 --> 00:14:35.280
And I wanted to show
this illustration, here.
00:14:35.280 --> 00:14:37.510
This is where we come from.
00:14:37.510 --> 00:14:41.820
And we jump in the sea
and swim without anything.
00:14:41.820 --> 00:14:45.570
We come out here, almost
naked and picked up by you.
00:14:45.570 --> 00:14:50.220
And you will restore
whatever we have lost.
00:14:50.220 --> 00:14:53.310
We're back in suit and tie,
and you're a professional.
00:14:53.310 --> 00:14:54.570
[LAUGHTER]
00:14:54.570 --> 00:14:57.420
So thank you very much for
everything you're doing for us.
00:14:57.420 --> 00:14:58.350
Thank you.
00:14:58.350 --> 00:15:00.150
[APPLAUSE]
00:15:00.150 --> 00:15:03.390
The Boston Center for Refugee
Health and Human Rights
00:15:03.390 --> 00:15:07.140
is a program of Boston Medical
Center, New England's largest
00:15:07.140 --> 00:15:09.152
safety net hospital.
00:15:09.152 --> 00:15:10.860
Peter was a client of
the center while he
00:15:10.860 --> 00:15:13.610
was applying for asylum.
00:15:13.610 --> 00:15:16.740
The cells are pretty small
and they put a lot of people
00:15:16.740 --> 00:15:17.970
in there.
00:15:17.970 --> 00:15:19.890
They strip you naked.
00:15:19.890 --> 00:15:21.420
We sleep on a wet floor.
00:15:21.420 --> 00:15:23.660
There's no toilet
facility or bathroom
00:15:23.660 --> 00:15:26.370
facilities in the cell.
00:15:26.370 --> 00:15:29.205
And mostly, you get a bucket,
a small bucket for defecation.
00:15:29.205 --> 00:15:31.780
And you stay there
all day, all night.
00:15:31.780 --> 00:15:32.880
It is smelling.
00:15:32.880 --> 00:15:36.000
They take you out of the cell
every morning, and beat you.
00:15:36.000 --> 00:15:37.570
In the evening, the same thing.
00:15:37.570 --> 00:15:40.980
Beat you all over on your body,
on the soles of your feet.
00:15:40.980 --> 00:15:45.120
I knew that if I continue, I
will definitely lose my life.
00:15:45.120 --> 00:15:47.310
And my family will be the loser.
00:15:47.310 --> 00:15:49.020
I have often seen
patients who have
00:15:49.020 --> 00:15:52.290
been detained and tortured, not
just once, but two times, three
00:15:52.290 --> 00:15:52.950
times.
00:15:52.950 --> 00:15:56.580
They tell me stories of how
they went back and continued
00:15:56.580 --> 00:15:58.740
to try to organize
a youth group,
00:15:58.740 --> 00:16:02.070
or continued to participate
in demonstrations.
00:16:02.070 --> 00:16:03.630
These are remarkable people.
00:16:03.630 --> 00:16:06.570
The simple fact that
they managed to get here,
00:16:06.570 --> 00:16:08.850
identifies them as people
who are particularly
00:16:08.850 --> 00:16:11.446
resourceful and competent.
00:16:11.446 --> 00:16:12.680
I could no longer read.
00:16:12.680 --> 00:16:15.630
They would not give any
assistive technology.
00:16:15.630 --> 00:16:18.390
Before I got here, yes, I
could still read a little bit.
00:16:18.390 --> 00:16:20.790
But when I got here,
it actually got worse.
00:16:20.790 --> 00:16:22.440
Peter is an accountant.
00:16:22.440 --> 00:16:24.270
But after being
fire-hosed and beaten
00:16:24.270 --> 00:16:27.090
during demonstrations
and while in prison,
00:16:27.090 --> 00:16:29.540
his vision began to
deteriorate rapidly.
00:16:29.540 --> 00:16:31.080
And number one, you can't work.
00:16:31.080 --> 00:16:33.430
So you don't have any
financial support,
00:16:33.430 --> 00:16:35.040
which is very sensitive.
00:16:35.040 --> 00:16:36.310
You're not with your family.
00:16:36.310 --> 00:16:38.070
There's nothing to comfort you.
00:16:38.070 --> 00:16:40.280
So those are the kind of
sensitive problems of there.
00:16:40.280 --> 00:16:42.650
And most people end
up being depressed.
00:16:42.650 --> 00:16:47.180
You know, you could imagine,
I stayed for over a year
00:16:47.180 --> 00:16:50.245
without being able to even pick
up a paper that was en route.
00:16:50.245 --> 00:16:54.850
I have to remind myself how
selective the patients are
00:16:54.850 --> 00:16:56.230
who I see.
00:16:56.230 --> 00:16:59.234
The people who are tortured
and die, I never see.
00:16:59.234 --> 00:17:01.650
The people who are maimed,
such so that they can't travel,
00:17:01.650 --> 00:17:02.790
I never see.
00:17:02.790 --> 00:17:05.510
The people who don't have
the means to come to the US,
00:17:05.510 --> 00:17:07.030
I never see.
00:17:07.030 --> 00:17:09.089
And I suppose, there
are people in the US,
00:17:09.089 --> 00:17:13.770
who at least, as
yet, haven't met
00:17:13.770 --> 00:17:15.794
the right person who
would direct them
00:17:15.794 --> 00:17:16.710
to the refugee center.
00:17:22.010 --> 00:17:24.800
The director of Atlanta's
Center for Torture and Trauma
00:17:24.800 --> 00:17:28.369
Survivors, psychologist,
Ibrahim Kira.
00:17:28.369 --> 00:17:30.815
Dr. Kira experienced
the impact of torture
00:17:30.815 --> 00:17:32.900
within his own family.
00:17:32.900 --> 00:17:36.760
I have a brother he
was 17 years old,
00:17:36.760 --> 00:17:41.100
and they came, the Secret
Service, Egyptian Secret
00:17:41.100 --> 00:17:43.210
Service, this time.
00:17:43.210 --> 00:17:44.960
4:00 in the morning.
00:17:44.960 --> 00:17:49.005
Wake up, hold your family,
and they came in and took him.
00:17:49.005 --> 00:17:51.860
Disappeared for six years.
00:17:51.860 --> 00:17:55.460
And of course, I know
how this affected me
00:17:55.460 --> 00:17:57.110
and affected my family.
00:17:57.110 --> 00:18:00.770
My parents, my mother was
waking up during the night,
00:18:00.770 --> 00:18:03.140
crying, where are you, my son?
00:18:03.140 --> 00:18:07.070
I'll tell you about a kid, a kid
who, himself, was unfortunately
00:18:07.070 --> 00:18:08.240
kidnapped and tortured.
00:18:08.240 --> 00:18:11.870
He was 6 years when
he was kidnapped.
00:18:11.870 --> 00:18:16.490
He saw his best of friends
slaughtered in front of him.
00:18:16.490 --> 00:18:20.000
And they told him, the
kidnappers, if your parents
00:18:20.000 --> 00:18:23.240
don't pay, you'll be like this.
00:18:23.240 --> 00:18:28.460
So this kid, who
was 6 year old, he
00:18:28.460 --> 00:18:32.000
called the parents in the
presence of the kidnappers.
00:18:32.000 --> 00:18:33.980
Please, help me!
00:18:33.980 --> 00:18:38.030
So the parents had to
sell the house, and sell--
00:18:38.030 --> 00:18:45.830
pay lots of money and lots
of big ransom to save him.
00:18:45.830 --> 00:18:48.830
And he came here, each
time he would go to school,
00:18:48.830 --> 00:18:51.790
he will have behavior
problems, emotional problems,
00:18:51.790 --> 00:18:53.450
fighting with the other kids.
00:18:53.450 --> 00:18:59.030
So the teacher would scorn,
scold him, give him time outs,
00:18:59.030 --> 00:19:00.530
sometimes yell at him.
00:19:00.530 --> 00:19:05.600
He would remember kidnappers,
and he will get more depressed.
00:19:05.600 --> 00:19:09.440
The problem is even
though he has Medicaid,
00:19:09.440 --> 00:19:13.520
no therapist would
take Medicaid here.
00:19:13.520 --> 00:19:16.790
So there is no therapy.
00:19:16.790 --> 00:19:21.050
And so I see him, talk
with him and see him,
00:19:21.050 --> 00:19:26.990
as much as I could, even
though my job is with adults.
00:19:26.990 --> 00:19:32.810
But fortunately, the
director, Dr. Kira, he said,
00:19:32.810 --> 00:19:35.150
do whatever you need
to do with this kid.
00:19:35.150 --> 00:19:38.810
The center's founder and first
director was Kitty Kelley.
00:19:38.810 --> 00:19:44.180
I was working on a grant
for elderly mental health,
00:19:44.180 --> 00:19:47.230
providing mental health
services for elderly refugees.
00:19:47.230 --> 00:19:49.340
And it was pretty exciting.
00:19:49.340 --> 00:19:54.050
I had about 300 elderly
Vietnamese in my program.
00:19:54.050 --> 00:19:56.570
That was in 1996.
00:19:56.570 --> 00:20:02.060
And to my surprise
and shock, they
00:20:02.060 --> 00:20:05.300
told me that they were
all torture victims.
00:20:05.300 --> 00:20:08.590
Obviously, there were thousands
of elderly Vietnamese.
00:20:08.590 --> 00:20:11.150
Well, there are other
ethnic populations here
00:20:11.150 --> 00:20:13.190
in Georgia, who were
also torture victims.
00:20:13.190 --> 00:20:17.210
It just was an eye opener.
00:20:17.210 --> 00:20:18.860
Me and my father,
we went to jail,
00:20:18.860 --> 00:20:22.730
because when they come in, on
December, on the 15th, that's
00:20:22.730 --> 00:20:24.950
where they took us.
00:20:24.950 --> 00:20:27.080
We went to jail, but
we didn't stay in.
00:20:27.080 --> 00:20:31.270
I did not know where my father
was, because we didn't even--
00:20:31.270 --> 00:20:34.610
they didn't even take
us in the same car.
00:20:34.610 --> 00:20:36.800
I was tortured, you know?
00:20:36.800 --> 00:20:39.310
Sometimes, I have to--
00:20:39.310 --> 00:20:42.335
they put me in a
tank, like, water,
00:20:42.335 --> 00:20:49.020
make you stand, you know,
for hours in a building.
00:20:49.020 --> 00:20:51.336
Went through all that,
because you don't know
00:20:51.336 --> 00:20:52.460
what they're talking about.
00:20:56.480 --> 00:20:57.500
You don't.
00:20:57.500 --> 00:20:58.210
No idea.
00:20:58.210 --> 00:21:00.310
Do I have to lie?
00:21:00.310 --> 00:21:04.820
Sometimes, yeah, you have to lie
to get away, just to slow them,
00:21:04.820 --> 00:21:06.680
to stop the pain.
00:21:06.680 --> 00:21:11.660
To have a young
person, like you were,
00:21:11.660 --> 00:21:13.250
to go through what
you went through,
00:21:13.250 --> 00:21:16.130
and then have the challenges
of having to leave
00:21:16.130 --> 00:21:17.530
the country by yourself.
00:21:17.530 --> 00:21:19.160
It's just like a nightmare.
00:21:19.160 --> 00:21:21.680
Sometimes, I don't
think about it.
00:21:21.680 --> 00:21:26.120
It's like, when I'm alone,
I don't think about it.
00:21:26.120 --> 00:21:33.680
Like those practice that me and
Sam was doing, the breathing,
00:21:33.680 --> 00:21:37.100
the thought, the imagination.
00:21:37.100 --> 00:21:40.250
But because me and Sam, we
work on that, like breathing.
00:21:40.250 --> 00:21:42.650
Sometimes, something happen.
00:21:42.650 --> 00:21:44.210
You by yourself, you do.
00:21:44.210 --> 00:21:45.860
You think about it.
00:21:45.860 --> 00:21:50.530
But now you have the skills to
cope with it in a healthy way.
00:21:50.530 --> 00:21:52.370
Yeah, to move myself.
00:21:52.370 --> 00:21:55.880
And I never know how
psychologists work before.
00:21:55.880 --> 00:21:58.730
We do have doctor for malaria.
00:21:58.730 --> 00:22:03.320
Something where, I guess, a
doctor that can listen to you,
00:22:03.320 --> 00:22:09.920
and make you feel worse,
like you a human being.
00:22:09.920 --> 00:22:12.470
Yes, you don't need that.
00:22:12.470 --> 00:22:15.290
You didn't need that.
00:22:15.290 --> 00:22:19.070
Because this is not
a family society,
00:22:19.070 --> 00:22:20.810
like Africa, where
you have your father,
00:22:20.810 --> 00:22:24.320
your mom, or some places
where people are connected.
00:22:24.320 --> 00:22:27.350
You can talk to
somebody in your family.
00:22:27.350 --> 00:22:29.900
Here, you talk to
a psychologist.
00:22:29.900 --> 00:22:33.284
[DRAMATIC MUSIC]
00:22:49.200 --> 00:22:53.430
One of my torture survivors was
arrested and thrown in prison
00:22:53.430 --> 00:22:54.240
and tortured.
00:22:54.240 --> 00:22:57.270
Six times he was
arrested because he
00:22:57.270 --> 00:22:58.665
was overheard speaking Kurdish.
00:23:01.290 --> 00:23:03.450
So what would you call that?
00:23:03.450 --> 00:23:05.956
Is that religion?
00:23:05.956 --> 00:23:06.455
Ethnicity?
00:23:09.150 --> 00:23:10.920
Well, I call it politics.
00:23:10.920 --> 00:23:11.730
I mean, jeez.
00:23:11.730 --> 00:23:12.990
Are you kidding me?
00:23:12.990 --> 00:23:17.010
He was like 17, and
he was whispering
00:23:17.010 --> 00:23:20.640
to his buddy on the way home
from high school in Kurdish
00:23:20.640 --> 00:23:23.220
language, and somebody
ratted him out.
00:23:23.220 --> 00:23:26.910
My problem started when I
was looking for my sister.
00:23:26.910 --> 00:23:30.060
My sister and her boyfriend
disappeared on campus.
00:23:30.060 --> 00:23:31.410
By that time, I was already--
00:23:31.410 --> 00:23:33.165
I was in the city.
00:23:33.165 --> 00:23:35.995
And I was getting too close
to finding out what happened.
00:23:35.995 --> 00:23:38.120
And when you're thrown into
the military detention,
00:23:38.120 --> 00:23:40.440
it means you're
really a traitor.
00:23:40.440 --> 00:23:43.170
You are there to be killed.
00:23:43.170 --> 00:23:46.062
So that was-- they did
a lot of bad things.
00:23:46.062 --> 00:23:46.895
A lot of castration.
00:23:46.895 --> 00:23:47.790
They did a lot of--
00:23:50.410 --> 00:23:53.480
they cut people up and
all kinds of stuff.
00:23:53.480 --> 00:23:57.000
And if you're still alive,
your job is to clean it up.
00:23:57.000 --> 00:24:03.930
I was intercepted by a couple
of cars, which were following me
00:24:03.930 --> 00:24:06.990
shortly from my house.
00:24:06.990 --> 00:24:12.840
And they stopped-- they
crashed my car from the back,
00:24:12.840 --> 00:24:14.190
and they stopped me.
00:24:14.190 --> 00:24:16.560
And with the guns
and several men,
00:24:16.560 --> 00:24:20.340
they made me get out of the car.
00:24:20.340 --> 00:24:23.550
Carmen was a physician, a
professor of pediatrics,
00:24:23.550 --> 00:24:25.110
and an activist.
00:24:25.110 --> 00:24:27.240
Her captors intended
to force her to film
00:24:27.240 --> 00:24:29.700
a public confession,
before they released her.
00:24:29.700 --> 00:24:33.540
They were very
careful not to beat me
00:24:33.540 --> 00:24:38.070
in the parts that
could be visible.
00:24:38.070 --> 00:24:40.500
Like, they beat me in my thighs.
00:24:40.500 --> 00:24:44.250
My thighs were, by then,
like the color of eggplant.
00:24:44.250 --> 00:24:49.530
They had broken a couple of
my wrists when beating me.
00:24:49.530 --> 00:24:54.810
And they had kept me with
handcuffs the entire time.
00:24:54.810 --> 00:24:56.820
And they did other
things, like they put me
00:24:56.820 --> 00:25:02.370
in a filthy bathroom, and they
wet all my clothes, and left me
00:25:02.370 --> 00:25:07.320
there the entire night,
sitting on the floor.
00:25:07.320 --> 00:25:10.500
And that they wanted
to break me, of course.
00:25:10.500 --> 00:25:15.680
And they wanted to show
power, which is the game.
00:25:15.680 --> 00:25:21.090
One day, and it's not
only physical torture,
00:25:21.090 --> 00:25:25.440
it's also mental
humiliation and all that.
00:25:25.440 --> 00:25:29.400
I went to a rally.
00:25:29.400 --> 00:25:33.020
I went to a rally talking
about human rights,
00:25:33.020 --> 00:25:35.640
and someone took my picture.
00:25:35.640 --> 00:25:41.690
My husband was politically
active, and he wasn't home,
00:25:41.690 --> 00:25:45.770
so they arrested me instead.
00:25:45.770 --> 00:25:47.660
The reasons were endless.
00:25:47.660 --> 00:25:50.630
Just endless, endless reasons.
00:25:50.630 --> 00:25:53.810
They wanted information
from me about my brother.
00:25:53.810 --> 00:25:57.800
They wanted--
everybody knew why.
00:25:57.800 --> 00:26:01.130
Whether it was the real
"why" or not, we don't know.
00:26:04.070 --> 00:26:09.750
The "why" didn't seem
to matter to anyone.
00:26:09.750 --> 00:26:16.230
Once the physical torture
began, what mattered was pain.
00:26:16.230 --> 00:26:20.850
When you are up to a point in
which you are feeling the pain,
00:26:20.850 --> 00:26:24.730
or when they were putting a
plastic bag around my head
00:26:24.730 --> 00:26:27.510
and tightening it, and
I couldn't breathe.
00:26:30.030 --> 00:26:32.760
They will say, stomp your
feet when you cannot breathe
00:26:32.760 --> 00:26:36.210
anymore, and then you
will tell us something.
00:26:36.210 --> 00:26:39.930
So I would just try to
think fast, and tell
00:26:39.930 --> 00:26:42.560
them just anything.
00:26:42.560 --> 00:26:47.940
And it's like a game;
like a very diabolic game.
00:26:47.940 --> 00:26:51.540
Brandon Kohrt is the founder
of the Atlanta Asylum Network,
00:26:51.540 --> 00:26:54.300
based at Emory University,
and a physician
00:26:54.300 --> 00:26:56.910
who has worked with
survivors of torture.
00:26:56.910 --> 00:26:58.560
We can look at the
body, and see signs
00:26:58.560 --> 00:26:59.850
of different types of torture.
00:26:59.850 --> 00:27:01.290
For example, one
of the techniques
00:27:01.290 --> 00:27:03.570
is called filanga, where
the feet are beaten.
00:27:03.570 --> 00:27:05.205
There are actually
specific ruptures
00:27:05.205 --> 00:27:08.850
in the tissues of the foot
that are unique to filanga
00:27:08.850 --> 00:27:10.470
that you can
demonstrate to a court.
00:27:10.470 --> 00:27:12.120
Also, issues like
cigarette burns
00:27:12.120 --> 00:27:14.730
that are very often in torture,
produce a specific sign.
00:27:14.730 --> 00:27:17.280
There are different types
of suspension hanging,
00:27:17.280 --> 00:27:20.680
where the nerves in the under
part of the arm get disrupted.
00:27:20.680 --> 00:27:24.540
And so, there are characteristic
immobility's of the limbs
00:27:24.540 --> 00:27:26.040
that go along with that.
00:27:26.040 --> 00:27:28.980
And also, not just the
body, but the psyche also,
00:27:28.980 --> 00:27:32.130
is really a form of
testimony for torture,
00:27:32.130 --> 00:27:35.160
looking at signs of depression,
anxiety, and especially
00:27:35.160 --> 00:27:37.060
post-traumatic stress disorder.
00:27:37.060 --> 00:27:40.050
Many of these individuals
will have flashbacks.
00:27:40.050 --> 00:27:41.370
They'll have nightmares.
00:27:41.370 --> 00:27:44.370
They'll avoid people who
resemble the perpetrators.
00:27:44.370 --> 00:27:45.210
We look sick.
00:27:45.210 --> 00:27:46.590
We take on that affect.
00:27:46.590 --> 00:27:50.160
We go into the doctor's
office and we're down.
00:27:50.160 --> 00:27:51.570
We look that way.
00:27:51.570 --> 00:27:55.245
But torture victims don't
always take on that same affect.
00:27:55.245 --> 00:27:58.050
Sometimes they're standing
very proud and very strong.
00:27:58.050 --> 00:28:02.280
And they take on this
very different appearance.
00:28:02.280 --> 00:28:04.560
They don't look sick.
00:28:04.560 --> 00:28:06.210
Some of it is a cultural thing.
00:28:06.210 --> 00:28:10.710
Some of it is just a, no
one's going to believe me,
00:28:10.710 --> 00:28:12.570
so why bother to show it things.
00:28:12.570 --> 00:28:15.720
Some of it is a refugee
issue, where people think,
00:28:15.720 --> 00:28:18.240
I'm going to get deported
if I don't look strong.
00:28:18.240 --> 00:28:20.110
I mean it's a very
complicated issue.
00:28:20.110 --> 00:28:22.110
But certainly, physicians
need to understand
00:28:22.110 --> 00:28:24.000
what the presentation is.
00:28:24.000 --> 00:28:26.310
It's a different presentation.
00:28:26.310 --> 00:28:29.730
And oftentimes, when a
physician says, hi, how are you?
00:28:29.730 --> 00:28:31.820
They'll say, fine.
00:28:31.820 --> 00:28:32.510
Anything wrong?
00:28:32.510 --> 00:28:33.740
No?
00:28:33.740 --> 00:28:34.550
Everything OK?
00:28:34.550 --> 00:28:35.880
Great.
00:28:35.880 --> 00:28:37.569
I'm great.
00:28:37.569 --> 00:28:39.110
But then, you look
under the surface,
00:28:39.110 --> 00:28:41.090
and you've got
fractures and bullets
00:28:41.090 --> 00:28:42.950
and post-traumatic
stress disorder,
00:28:42.950 --> 00:28:45.670
and inability to hear.
00:28:45.670 --> 00:28:49.760
It's not uncommon for me to
find 20 medical issues going on
00:28:49.760 --> 00:28:52.190
with a torture victim.
00:28:52.190 --> 00:28:54.760
But in the first five
minutes of conversation,
00:28:54.760 --> 00:28:57.380
that's really not
going to be revealed.
00:28:57.380 --> 00:28:59.330
So it's a different picture.
00:28:59.330 --> 00:29:02.450
Survivors may have difficulty
in trusting physicians
00:29:02.450 --> 00:29:04.310
and other health care providers.
00:29:04.310 --> 00:29:06.080
Sometimes, with good reason.
00:29:06.080 --> 00:29:10.310
If your client in front of
you doesn't have the ability
00:29:10.310 --> 00:29:13.160
to trust you or you don't
address their trend,
00:29:13.160 --> 00:29:14.817
there's difficulty
with trust coming
00:29:14.817 --> 00:29:19.070
from wartorn areas,
where many of them
00:29:19.070 --> 00:29:23.900
have been tortured by people
in authority, and some of them,
00:29:23.900 --> 00:29:27.720
by people in authority who
were health care professionals.
00:29:27.720 --> 00:29:31.340
So that issue has to
be addressed upfront.
00:29:31.340 --> 00:29:36.980
So a physician outfit
would traumatize the person
00:29:36.980 --> 00:29:37.880
immediately.
00:29:37.880 --> 00:29:39.830
Sometimes, it's the table.
00:29:39.830 --> 00:29:42.480
Sometimes, it's the room.
00:29:42.480 --> 00:29:47.690
Sometimes, it's the light or
the just the room configuration.
00:29:47.690 --> 00:29:55.230
Often, it's the waiting So
when I took a man, for example,
00:29:55.230 --> 00:29:58.770
to a neurologist to
have an examination,
00:29:58.770 --> 00:30:02.070
I told the receptionist,
I said, we cannot wait,
00:30:02.070 --> 00:30:03.960
even five minutes.
00:30:03.960 --> 00:30:08.880
And so he and I paced
outside, outdoors.
00:30:08.880 --> 00:30:12.600
And she called me when we could
walk into the doctor's office.
00:30:12.600 --> 00:30:14.910
He could not wait
at all, because
00:30:14.910 --> 00:30:17.100
of the waiting for torture.
00:30:17.100 --> 00:30:19.080
They would come in
and tell him, you're
00:30:19.080 --> 00:30:20.730
going to be tortured
at 10 o'clock.
00:30:20.730 --> 00:30:24.140
And then they'd put
a clock on his table.
00:30:24.140 --> 00:30:26.180
So he could see the time.
00:30:26.180 --> 00:30:31.930
They, government police,
they beat me on my head.
00:30:31.930 --> 00:30:35.990
That inflammation is
gone, but my headache
00:30:35.990 --> 00:30:39.800
is persistently coming.
00:30:39.800 --> 00:30:48.290
My cousin, he was shot by police
government, and he passed away.
00:30:48.290 --> 00:30:52.280
And my brother, he was detained.
00:30:52.280 --> 00:30:58.820
So my father, he told me, I
mustn't come back to home.
00:30:58.820 --> 00:31:01.520
Some survivors have had
discouraging experiences
00:31:01.520 --> 00:31:04.310
with doctors in the US, as well.
00:31:04.310 --> 00:31:08.060
After escaping from Ethiopia
by way of Kenya, South Africa,
00:31:08.060 --> 00:31:11.630
and Mexico, Seble was thrown
into immigration detention,
00:31:11.630 --> 00:31:14.690
after crossing the border
into the United States.
00:31:14.690 --> 00:31:20.030
When I was in prison,
I have headache,
00:31:20.030 --> 00:31:23.710
and they give me
medicine, a painkiller.
00:31:23.710 --> 00:31:36.370
And now, in that detention
center, and one of the nurse,
00:31:36.370 --> 00:31:42.570
she told me, why you don't
give me some more medication?
00:31:42.570 --> 00:31:48.530
Or why you don't see how,
or what happened to my head?
00:31:48.530 --> 00:31:53.730
Why you don't make
X-ray or CAT scan?
00:31:53.730 --> 00:32:01.740
I thought, she told me, we
just gave a painkiller, to make
00:32:01.740 --> 00:32:03.660
come down your headache.
00:32:03.660 --> 00:32:08.460
We don't give any more
medication over here.
00:32:08.460 --> 00:32:10.320
After her release
from detention,
00:32:10.320 --> 00:32:12.750
Seble went to a
hospital emergency room.
00:32:12.750 --> 00:32:16.230
And they told me-- even
the doctor, he told me,
00:32:16.230 --> 00:32:19.300
maybe your hair--
00:32:19.300 --> 00:32:24.840
you are tying your hair
tightly, very much.
00:32:24.840 --> 00:32:27.690
That's why you having headache.
00:32:27.690 --> 00:32:33.150
He asked me about the insurance,
and I told him, I am immigrant.
00:32:33.150 --> 00:32:34.140
I don't have money.
00:32:34.140 --> 00:32:35.730
I don't have any insurance.
00:32:35.730 --> 00:32:37.350
I told to him.
00:32:37.350 --> 00:32:42.830
And I think, he doesn't
like that who I am.
00:32:42.830 --> 00:32:46.250
There was no way to come out
and say, look, I was tortured.
00:32:46.250 --> 00:32:48.440
And this what happened to me.
00:32:48.440 --> 00:32:53.030
And was very difficult to
really come out and say it.
00:32:53.030 --> 00:32:56.540
So you said I'm having
nightmares, and I can't sleep.
00:32:56.540 --> 00:32:57.560
And I--
00:32:57.560 --> 00:33:00.320
Richard felt that he had to
hide his trauma symptoms.
00:33:00.320 --> 00:33:02.472
After his experiences
in prison, he
00:33:02.472 --> 00:33:04.430
was terrified at the
thought of being committed
00:33:04.430 --> 00:33:07.430
to a psychiatric hospital.
00:33:07.430 --> 00:33:09.290
And that's the scary
part, when he meet you.
00:33:09.290 --> 00:33:12.380
To me, what was scaring me,
was when they were beginning
00:33:12.380 --> 00:33:14.420
to say, maybe I
was schizophrenic,
00:33:14.420 --> 00:33:16.610
or I had a drug addiction.
00:33:16.610 --> 00:33:18.230
That is the theory
that was mostly
00:33:18.230 --> 00:33:20.540
coming up from the
clinics I was going to.
00:33:20.540 --> 00:33:24.450
So I started withdrawing from
going to the health care.
00:33:24.450 --> 00:33:28.160
They went to a
specialist, a pneumologist
00:33:28.160 --> 00:33:31.100
from the Columbia
University Presbyterian
00:33:31.100 --> 00:33:32.370
whatever, hospital.
00:33:36.280 --> 00:33:41.080
The guy was so arrogant, and
so, kind of, just spiteful.
00:33:41.080 --> 00:33:43.060
Like, I'm here.
00:33:43.060 --> 00:33:43.720
Your there.
00:33:43.720 --> 00:33:46.030
You're just a student.
00:33:46.030 --> 00:33:49.630
And it was even
worse, when I used
00:33:49.630 --> 00:33:52.630
to tell them that I, myself, was
a physician, because then they
00:33:52.630 --> 00:33:54.420
feel trapped.
00:33:54.420 --> 00:33:59.470
And I put in a special place,
in the clinical history.
00:33:59.470 --> 00:34:02.290
It says, any other
event that you think
00:34:02.290 --> 00:34:05.140
could be affecting all this.
00:34:05.140 --> 00:34:11.710
And I put there on purpose, I
was tortured in February 1990,
00:34:11.710 --> 00:34:13.150
for three days.
00:34:13.150 --> 00:34:16.840
And I put in parentheses, was
beaten, this, this, and this,
00:34:16.840 --> 00:34:17.880
and this.
00:34:17.880 --> 00:34:20.560
I just gave it to him,
and I just waited.
00:34:20.560 --> 00:34:24.550
He didn't even read the
damn clinical history.
00:34:24.550 --> 00:34:26.590
Even those who have
escaped the conflicts
00:34:26.590 --> 00:34:29.889
in their native countries
may be indirectly traumatized
00:34:29.889 --> 00:34:33.429
by what happens to friends
or family left behind.
00:34:33.429 --> 00:34:35.469
Doris is the director
of a community
00:34:35.469 --> 00:34:39.219
program for women and girls
in the Liberian community.
00:34:39.219 --> 00:34:43.060
I was fortunate, I wasn't
in Liberia for the war.
00:34:43.060 --> 00:34:48.790
But when I left, I had a
sister who was six years old.
00:34:48.790 --> 00:34:52.315
And then four years
later, she was 10.
00:34:52.315 --> 00:34:54.370
And the war broke out.
00:34:54.370 --> 00:34:58.360
But my 10-year-old sister
was captured by rebels.
00:34:58.360 --> 00:34:59.530
She was raped.
00:34:59.530 --> 00:35:02.550
She was held for 12 years.
00:35:02.550 --> 00:35:05.650
So from 1990, we
knew nothing of her.
00:35:05.650 --> 00:35:07.510
We thought she was dead.
00:35:07.510 --> 00:35:09.300
When we found her,
she had a child,
00:35:09.300 --> 00:35:11.590
and she was eight
months pregnant.
00:35:11.590 --> 00:35:12.910
She was an adult now.
00:35:12.910 --> 00:35:19.750
But in our family, we never,
never, ever talked about it.
00:35:19.750 --> 00:35:22.010
My father, who is--
00:35:22.010 --> 00:35:24.820
he's going to be 78 in October.
00:35:24.820 --> 00:35:28.380
The only thing he told that
he kept having nightmares.
00:35:28.380 --> 00:35:31.570
And every time he had dreams,
my sister would show up, and ask
00:35:31.570 --> 00:35:34.450
him, why did you leave me?
00:35:34.450 --> 00:35:36.760
So for me, as someone
who was even educated
00:35:36.760 --> 00:35:38.470
and went to school
and were a nurse,
00:35:38.470 --> 00:35:40.560
I really didn't
know where to go.
00:35:40.560 --> 00:35:44.830
And I felt like, who's
going to care anyway?
00:35:44.830 --> 00:35:47.320
Immigration status is
an important factor
00:35:47.320 --> 00:35:50.440
in whether survivors feel
secure and able to move on
00:35:50.440 --> 00:35:52.090
with their lives.
00:35:52.090 --> 00:35:55.050
There was fighting at a port.
00:35:55.050 --> 00:35:59.340
And my daughter, 4 and 1/2
years old, got missing.
00:35:59.340 --> 00:36:01.660
I came in the United
States before I
00:36:01.660 --> 00:36:04.780
learned that she was alive.
00:36:04.780 --> 00:36:07.430
And luckily, she
still knew her name.
00:36:07.430 --> 00:36:10.970
And I was able to talk to her.
00:36:10.970 --> 00:36:14.770
Went to a lottery
council of judges.
00:36:14.770 --> 00:36:18.940
Got a letter from there so
that she can be resettled here.
00:36:18.940 --> 00:36:23.780
Because of my state,
she was denied.
00:36:23.780 --> 00:36:28.970
Imagine you have a child 4 and
1/2 years, and up to that time,
00:36:28.970 --> 00:36:32.060
you don't know how she
looks, beside the pictures,
00:36:32.060 --> 00:36:34.110
beside her voice.
00:36:34.110 --> 00:36:36.090
I think, it's been
almost a year now,
00:36:36.090 --> 00:36:38.760
that you've been without
your work permit--
00:36:38.760 --> 00:36:41.730
Moses' appeal for
asylum was denied.
00:36:41.730 --> 00:36:45.300
But he was given withholding
of deportation status.
00:36:45.300 --> 00:36:48.480
He can work, but he cannot
bring his children here,
00:36:48.480 --> 00:36:50.910
nor can you leave the
country to visit them.
00:36:50.910 --> 00:36:53.070
He can be deported at any time.
00:36:53.070 --> 00:36:57.860
My prayers, now, that I'm
desperate over is my children.
00:36:57.860 --> 00:37:00.420
What will become
of them tomorrow?
00:37:00.420 --> 00:37:03.570
I would say status--
00:37:03.570 --> 00:37:05.794
refugee status, asylum status.
00:37:05.794 --> 00:37:06.960
Temporary protective status.
00:37:06.960 --> 00:37:09.750
All of these legal
statuses, being
00:37:09.750 --> 00:37:13.020
able to stay in this
country have a huge impact
00:37:13.020 --> 00:37:15.600
on our ability to
do psychotherapy,
00:37:15.600 --> 00:37:17.100
in the first place.
00:37:17.100 --> 00:37:19.890
When you talk about
post-traumatic stress disorder,
00:37:19.890 --> 00:37:22.304
it implies that the
trauma is in the past.
00:37:22.304 --> 00:37:23.970
But for people who
don't know if they're
00:37:23.970 --> 00:37:27.780
going to be allowed to
stay in this country,
00:37:27.780 --> 00:37:29.860
there's no "post"
in post-trauma.
00:37:29.860 --> 00:37:32.460
So in therapy, what
you're trying to do
00:37:32.460 --> 00:37:35.430
is to work through the trauma,
to be able to process it,
00:37:35.430 --> 00:37:37.440
to be able to integrate
their experience
00:37:37.440 --> 00:37:39.840
into their current
experience, and to go on
00:37:39.840 --> 00:37:41.605
to live a thriving life.
00:37:41.605 --> 00:37:43.230
But if somebody
doesn't know if they're
00:37:43.230 --> 00:37:45.420
going to be able to stay
here, they don't they
00:37:45.420 --> 00:37:47.620
don't have that sense
of safety and security.
00:37:47.620 --> 00:37:50.130
So to go beyond
that, and to process
00:37:50.130 --> 00:37:53.160
trauma and painful
memories, often people
00:37:53.160 --> 00:37:54.930
don't feel safe to do that.
00:37:54.930 --> 00:37:58.246
[SOFT MUSIC]
00:37:58.746 --> 00:38:01.900
Much of the work of recovery
takes place in groups,
00:38:01.900 --> 00:38:03.580
in interaction with others.
00:38:07.195 --> 00:38:08.820
One of the things we
know about torture
00:38:08.820 --> 00:38:12.820
is it has a really intense
impact on a person's ability
00:38:12.820 --> 00:38:15.760
to continue to
function in community.
00:38:15.760 --> 00:38:17.860
One of the reasons, one
of the, by definition,
00:38:17.860 --> 00:38:21.850
what torture tries to do
is to break those bonds.
00:38:21.850 --> 00:38:23.740
And the point of
what we're trying
00:38:23.740 --> 00:38:25.960
to do with helping
people get reconnected
00:38:25.960 --> 00:38:29.200
with the external community,
is that it not only
00:38:29.200 --> 00:38:31.270
helps them reconnect
with that community,
00:38:31.270 --> 00:38:33.760
but it helps them to
reconnect with themselves,
00:38:33.760 --> 00:38:36.300
with their healthy
self, pre-trauma.
00:38:36.300 --> 00:38:38.290
And then, you really
can only do that when
00:38:38.290 --> 00:38:41.050
you're in interaction
with other people.
00:38:41.050 --> 00:38:45.850
I have a group about
six to eight people.
00:38:45.850 --> 00:38:47.435
Sometimes, more.
00:38:47.435 --> 00:38:50.440
Psychiatrist Yassar Kanawati
has been working with groups
00:38:50.440 --> 00:38:52.650
of Iraqi torture survivors.
00:38:52.650 --> 00:38:55.270
As I said, they
all were tortured.
00:38:55.270 --> 00:38:57.460
And basically, the
goal of this group
00:38:57.460 --> 00:39:05.380
is to give them the support.
00:39:05.380 --> 00:39:08.780
For them to be able to
express their thoughts,
00:39:08.780 --> 00:39:12.700
their feelings, how to
deal with this trauma.
00:39:12.700 --> 00:39:18.370
With that trauma and
how to go on with life.
00:39:18.370 --> 00:39:20.020
They come here, and
they'll tell you
00:39:20.020 --> 00:39:23.740
that I was tortured
by Sunni, every Shia.
00:39:23.740 --> 00:39:25.750
And then, if they're
Sunni, they'll tell you,
00:39:25.750 --> 00:39:27.400
I was tortured by a Shia.
00:39:27.400 --> 00:39:29.980
But they are all
together, there.
00:39:29.980 --> 00:39:33.430
And that's wonderful, because
that gives you an idea
00:39:33.430 --> 00:39:35.620
that they are not really enemy.
00:39:35.620 --> 00:39:38.170
Group work can help
survivors re-establish
00:39:38.170 --> 00:39:39.970
a sense of community.
00:39:39.970 --> 00:39:43.030
Joanna Colrain led groups at the
Center for Torture and Trauma
00:39:43.030 --> 00:39:45.520
Survivors for several years.
00:39:45.520 --> 00:39:51.115
There was one woman that
I worked with who was--
00:39:53.800 --> 00:39:56.230
she was not put in
prison, but she was
00:39:56.230 --> 00:40:01.330
held captive in her village.
00:40:01.330 --> 00:40:05.350
She had young twins.
00:40:05.350 --> 00:40:09.130
Babies, who were just
a few months old.
00:40:09.130 --> 00:40:13.150
When she didn't give them
information, because she didn't
00:40:13.150 --> 00:40:16.840
have information to give
them, they killed both babies
00:40:16.840 --> 00:40:19.840
in front of her.
00:40:19.840 --> 00:40:24.070
After they killed the
babies, they all raped her,
00:40:24.070 --> 00:40:27.970
and then they shot her
and left her for dead.
00:40:27.970 --> 00:40:30.040
She survived.
00:40:30.040 --> 00:40:33.910
She ended up spending 16
years in a refugee camp,
00:40:33.910 --> 00:40:37.120
before she finally
came to the States.
00:40:37.120 --> 00:40:41.170
When I met her, it
was about 20 years
00:40:41.170 --> 00:40:48.760
after her babies had
died, and she was still
00:40:48.760 --> 00:40:51.670
living through that moment.
00:40:51.670 --> 00:40:57.490
She was still grieving, as
though they had died yesterday.
00:40:57.490 --> 00:41:01.660
So in this group, in this
Somali women's group,
00:41:01.660 --> 00:41:03.285
she was able to tell her story.
00:41:06.870 --> 00:41:15.390
And was able to see other
women nodding, crying,
00:41:15.390 --> 00:41:22.290
holding her hand,
and at the same time,
00:41:22.290 --> 00:41:25.770
to go on in the group
and laugh with her
00:41:25.770 --> 00:41:28.290
and tell happy stories.
00:41:28.290 --> 00:41:31.170
Not only did they come out
of isolation with their pain,
00:41:31.170 --> 00:41:34.080
and find support
with women who had
00:41:34.080 --> 00:41:37.050
been through the same
thing, but they also
00:41:37.050 --> 00:41:44.760
were able to remember
with other women
00:41:44.760 --> 00:41:47.670
the things that were
joyful in their life.
00:41:47.670 --> 00:41:51.030
A time that was good.
00:41:51.030 --> 00:41:56.430
Remembering their homeland
when it was fruitful and safe.
00:41:59.310 --> 00:42:01.890
And it gave them
something to hold on to.
00:42:01.890 --> 00:42:04.050
We work at building trust.
00:42:04.050 --> 00:42:08.820
We work at empowering
clients to bring these issues
00:42:08.820 --> 00:42:11.130
to their primary care doctors.
00:42:11.130 --> 00:42:14.010
Survivors may hesitate to
raise the issue of torture
00:42:14.010 --> 00:42:16.090
with their health
care providers.
00:42:16.090 --> 00:42:18.400
And all too often, no one asks.
00:42:18.400 --> 00:42:22.636
Providers are-- I think
they're strapped for time.
00:42:22.636 --> 00:42:23.760
I think they're overworked.
00:42:23.760 --> 00:42:25.290
I don't-- I think they care.
00:42:25.290 --> 00:42:28.890
I think they truly do care,
but the system, itself
00:42:28.890 --> 00:42:32.670
prevents them from being
able to change anything.
00:42:32.670 --> 00:42:35.610
Being able to open themselves
up, to ask questions,
00:42:35.610 --> 00:42:37.980
to spend more time
with patients.
00:42:37.980 --> 00:42:39.900
You don't get any more
time with a patient
00:42:39.900 --> 00:42:41.760
if you're using an interpreter.
00:42:41.760 --> 00:42:44.370
There's things like that,
that just don't make sense,
00:42:44.370 --> 00:42:46.800
and that's a system problem.
00:42:46.800 --> 00:42:50.954
And then, the other issue
is what do you do about it?
00:42:50.954 --> 00:42:54.270
It's the same reason that they
don't ask about alcoholism
00:42:54.270 --> 00:42:57.195
or domestic abuse.
00:42:57.195 --> 00:43:02.030
It will shoot a hole in
your day a mile wide,
00:43:02.030 --> 00:43:05.910
and you've got to do
something about it.
00:43:05.910 --> 00:43:09.030
If you ask the question,
it's like, if you
00:43:09.030 --> 00:43:10.920
don't want to know, don't ask.
00:43:10.920 --> 00:43:15.520
If you don't have a
treatment, don't do the test.
00:43:15.520 --> 00:43:20.320
Once you ask, then you're
obligated, ethically, to act.
00:43:20.320 --> 00:43:22.860
They keep a lot of those
wounds from the past hidden
00:43:22.860 --> 00:43:24.220
for all kinds of reasons.
00:43:24.220 --> 00:43:26.910
They think people
aren't interested.
00:43:26.910 --> 00:43:28.620
They think they
won't be believed.
00:43:28.620 --> 00:43:32.700
They want to forget themselves.
00:43:32.700 --> 00:43:36.675
There's a lot of shame,
fear, social stigma,
00:43:36.675 --> 00:43:38.130
all kinds of reasons.
00:43:38.130 --> 00:43:41.640
But we did find that,
when providers showed
00:43:41.640 --> 00:43:44.989
a genuine sense of caring
and interest, even in asking,
00:43:44.989 --> 00:43:46.530
you don't seem like
you're from here.
00:43:46.530 --> 00:43:48.090
Where have you--
where are you from?
00:43:48.090 --> 00:43:52.650
And being aware that it's a
country where war has taken
00:43:52.650 --> 00:43:54.240
place.
00:43:54.240 --> 00:43:58.170
Just being able to say,
you've come from a place
00:43:58.170 --> 00:43:59.910
where there was war recently.
00:43:59.910 --> 00:44:01.350
Did that affect your life?
00:44:01.350 --> 00:44:03.780
Those kind of-- just a
few questions like that,
00:44:03.780 --> 00:44:06.480
and our clients are very
responsive Torture survivors
00:44:06.480 --> 00:44:08.970
are very responsive to
that if they feel like they
00:44:08.970 --> 00:44:10.800
have permission to open up.
00:44:10.800 --> 00:44:15.300
The irony is that
being a torture victim
00:44:15.300 --> 00:44:18.210
makes a person stigmatized.
00:44:18.210 --> 00:44:21.455
Where it should be the
torture that's stigmatized.
00:44:21.455 --> 00:44:27.510
The fact that you were
raped with a baton,
00:44:27.510 --> 00:44:33.540
or were taken to a prison
and beaten until you cried
00:44:33.540 --> 00:44:36.700
is something that produces a
sense of shame and humiliation
00:44:36.700 --> 00:44:38.780
in you.
00:44:38.780 --> 00:44:44.280
So for me to be able to
ask you about those things,
00:44:44.280 --> 00:44:51.060
I can't do it until we have
established enough of a trust,
00:44:51.060 --> 00:44:54.960
in terms of our
bilateral relationship.
00:44:54.960 --> 00:45:00.810
Enough of a private space,
and enough of a parody of
00:45:00.810 --> 00:45:05.830
personhood to be able to
speak about these things.
00:45:05.830 --> 00:45:09.780
And so you can't just put
torture on the checklist.
00:45:09.780 --> 00:45:10.770
Hi, Doc.
00:45:10.770 --> 00:45:13.500
Hi there, Mr. So-and-so.
00:45:13.500 --> 00:45:16.140
Do you have fever,
chills, weight-loss?
00:45:16.140 --> 00:45:17.280
Were you tortured?
00:45:17.280 --> 00:45:18.930
Do you have high blood-pressure?
00:45:18.930 --> 00:45:21.870
It doesn't work that way.
00:45:21.870 --> 00:45:25.680
Torture is an intimate
form of shaming,
00:45:25.680 --> 00:45:28.560
and it requires an intimate
form of relationship
00:45:28.560 --> 00:45:30.720
to actually access it.
00:45:30.720 --> 00:45:32.870
For many people
who've been tortured,
00:45:32.870 --> 00:45:35.140
the health professional
would be the first person
00:45:35.140 --> 00:45:36.990
they've ever told about it.
00:45:36.990 --> 00:45:41.070
And if you look
like you're standing
00:45:41.070 --> 00:45:43.320
at the door ready to
leave in two minutes,
00:45:43.320 --> 00:45:45.390
you're not going
to get anything.
00:45:45.390 --> 00:45:48.540
I think I saw my first torture
survivor, probably a month
00:45:48.540 --> 00:45:49.800
after I started.
00:45:49.800 --> 00:45:52.980
My comfort level, being a new
psychiatrist on staff here,
00:45:52.980 --> 00:45:55.415
was already kind of shaky.
00:45:55.415 --> 00:45:58.175
And then to be thrown into
something so delicate.
00:45:58.175 --> 00:45:59.910
But I'm realizing
now that it doesn't
00:45:59.910 --> 00:46:01.515
have to feel that delicate.
00:46:01.515 --> 00:46:04.240
I think, again, my approach of--
00:46:04.240 --> 00:46:06.330
I treat my patients
consistently,
00:46:06.330 --> 00:46:09.600
the same way I screen for
trauma with everybody.
00:46:09.600 --> 00:46:12.150
I've talked to
enough of my clients.
00:46:12.150 --> 00:46:15.480
Certainly, after I heard
about this project, when
00:46:15.480 --> 00:46:20.099
I saw my patients, who
I know are survivors,
00:46:20.099 --> 00:46:22.140
I asked them, what was it
like the first time you
00:46:22.140 --> 00:46:23.590
talked about it?
00:46:23.590 --> 00:46:26.730
And most of them answered,
they felt relieved.
00:46:26.730 --> 00:46:28.530
It wasn't
retraumatizing for them.
00:46:28.530 --> 00:46:32.250
I think that's a big fear
that clinicians, doctors have.
00:46:32.250 --> 00:46:39.030
They were eager to talk about
it and wanted to be asked.
00:46:39.030 --> 00:46:42.450
There is the danger,
when you do this work,
00:46:42.450 --> 00:46:45.750
of secondary
post-traumatic stress.
00:46:48.450 --> 00:46:52.680
Some people have nightmares.
00:46:52.680 --> 00:46:55.380
I'm a very visual
person, and so when
00:46:55.380 --> 00:46:58.680
clients were telling me
what had been done to them,
00:46:58.680 --> 00:47:00.780
I got pictures in my
head, and I couldn't
00:47:00.780 --> 00:47:03.120
get the pictures to go away.
00:47:03.120 --> 00:47:08.100
It affected how
I view the world.
00:47:08.100 --> 00:47:14.040
And can I live in a world
that has this much evil,
00:47:14.040 --> 00:47:15.790
if you want to call it that?
00:47:15.790 --> 00:47:16.935
The dark side.
00:47:20.160 --> 00:47:27.480
And I really had to go through
that existential crisis,
00:47:27.480 --> 00:47:32.520
and either get crushed by it,
and not do this work anymore,
00:47:32.520 --> 00:47:34.560
or come out on the
other side of it.
00:47:34.560 --> 00:47:37.620
When I had my first opportunity
to have an internship here
00:47:37.620 --> 00:47:39.390
at the center, I
declined it because I
00:47:39.390 --> 00:47:43.650
was frightened of the sad
nature, the overwhelming nature
00:47:43.650 --> 00:47:44.340
of torture.
00:47:44.340 --> 00:47:46.614
And didn't know if I
wanted to work in that.
00:47:46.614 --> 00:47:48.030
I never, in a
million years, would
00:47:48.030 --> 00:47:50.220
have thought that that
place could be a place where
00:47:50.220 --> 00:47:54.020
I feel good and mostly joyful.
00:47:54.020 --> 00:47:58.320
Even though I sit with sadness,
on a one on one with people,
00:47:58.320 --> 00:48:01.140
I might have that client
at 9:00 and at 10:00, I
00:48:01.140 --> 00:48:03.750
have someone who's a little
further along in the process.
00:48:03.750 --> 00:48:07.540
So it balances out, and that 10
o'clock appointment makes me--
00:48:07.540 --> 00:48:10.290
it gives me hope
for the 9 o'clock.
00:48:10.290 --> 00:48:13.410
Each time a survivor
tells his or her story
00:48:13.410 --> 00:48:15.540
can be therapeutic,
because they're
00:48:15.540 --> 00:48:17.520
reworking it in their mind.
00:48:17.520 --> 00:48:19.950
They're handling it
with more confidence.
00:48:19.950 --> 00:48:23.830
It's not causing them
as much distress.
00:48:23.830 --> 00:48:25.950
They're realizing that
people in their lives
00:48:25.950 --> 00:48:30.180
are trustworthy now, or more
trustworthy than before.
00:48:30.180 --> 00:48:32.430
They have successes in
what they're doing now.
00:48:32.430 --> 00:48:34.920
They're feeling better, and
the next time I see them,
00:48:34.920 --> 00:48:36.140
they might be smiling.
00:48:36.140 --> 00:48:38.709
And the time after,
that they might tell me
00:48:38.709 --> 00:48:40.500
more about their family
and their children,
00:48:40.500 --> 00:48:43.050
and introduce me more to
their day to day lives.
00:48:43.050 --> 00:48:45.390
Currently, I know that
connection has been made,
00:48:45.390 --> 00:48:47.370
and that's a great feeling.
00:48:50.130 --> 00:48:55.260
Before everything
happened, I think,
00:48:55.260 --> 00:49:00.340
maybe we've married one day.
00:49:00.340 --> 00:49:06.270
Best one now, I didn't
think any more about--
00:49:06.270 --> 00:49:13.090
Because all these men would
do this thing with me.
00:49:13.090 --> 00:49:20.018
He's someone he's married
have his children.
00:49:20.018 --> 00:49:21.494
Understand what I am saying?
00:49:25.422 --> 00:49:25.922
Yeah.
00:49:29.860 --> 00:49:36.280
I start to miss my appointment
with my counselor, seeing him.
00:49:36.280 --> 00:49:38.790
When I have an
appointment, I didn't go.
00:49:38.790 --> 00:49:42.550
And then he called me to
say, to ask, what happened?
00:49:42.550 --> 00:49:47.050
Why you didn't want
to come anymore?
00:49:47.050 --> 00:49:49.720
And he said, just try.
00:49:49.720 --> 00:49:52.640
If you doesn't have
a time, because it's
00:49:52.640 --> 00:49:57.550
three times per week, you just
try to come, maybe one time
00:49:57.550 --> 00:49:59.320
per week.
00:49:59.320 --> 00:50:02.320
He did thought, going
to help you now.
00:50:02.320 --> 00:50:03.100
Right now.
00:50:03.100 --> 00:50:10.090
They just keep coming,
and I keep going.
00:50:10.090 --> 00:50:13.560
I still dream bad dream.
00:50:13.560 --> 00:50:20.290
But the first time when I
see him, I feel comfortable.
00:50:20.290 --> 00:50:26.760
I could not recognize my
person, who I was before.
00:50:26.760 --> 00:50:33.910
Yes, in this time, I'm
a very hard worker.
00:50:33.910 --> 00:50:36.610
Very strong lady.
00:50:36.610 --> 00:50:42.460
I was, in my country,
I was a businesswoman.
00:50:42.460 --> 00:50:46.320
I educated my child by myself.
00:50:46.320 --> 00:50:52.360
My daughter, when
she speak to me,
00:50:52.360 --> 00:50:58.510
the counselor spoke to
me, and one, or two times,
00:50:58.510 --> 00:50:59.830
I recognized myself.
00:50:59.830 --> 00:51:06.220
I say, no, I can't become
very weak, like that.
00:51:06.220 --> 00:51:07.840
What happened to me?
00:51:07.840 --> 00:51:10.990
I know, sometimes,
somebody say, you don't--
00:51:10.990 --> 00:51:14.470
you can forget.
00:51:14.470 --> 00:51:16.750
You are boss.
00:51:16.750 --> 00:51:19.580
But I think, I need
to forget, because I
00:51:19.580 --> 00:51:21.140
don't forget this thing.
00:51:21.140 --> 00:51:22.160
I won't become crazy.
00:51:26.140 --> 00:51:31.510
The way I deal with this
is just to remember the--
00:51:31.510 --> 00:51:33.820
both my family and
other people's family,
00:51:33.820 --> 00:51:42.010
they died to try to do something
every day to help contribute.
00:51:44.590 --> 00:51:50.230
Not to have that kind
of event happen again.
00:51:50.230 --> 00:51:54.190
And I don't
anticipate to be done
00:51:54.190 --> 00:51:57.170
with this, with my lifetime.
00:51:57.170 --> 00:52:00.310
The sad part for me is that
I'll die with this pain.
00:52:00.310 --> 00:52:06.280
The people my parents age,
will die with this pain.
00:52:06.280 --> 00:52:13.830
Each of my commune members have
the same pain, the same events,
00:52:13.830 --> 00:52:16.750
the same loss as I do.
00:52:16.750 --> 00:52:21.750
And so, I will have been
forever tied to that.
00:52:21.750 --> 00:52:25.620
Somebody was harmed, terribly,
at the hands of another human
00:52:25.620 --> 00:52:26.130
being.
00:52:26.130 --> 00:52:28.440
And the lesson they've
internalized, often from that,
00:52:28.440 --> 00:52:30.810
is that human beings are bad.
00:52:30.810 --> 00:52:32.880
You can't trust human beings.
00:52:32.880 --> 00:52:35.790
Distance yourself as much as
possible to protect yourself
00:52:35.790 --> 00:52:37.360
from further harm.
00:52:37.360 --> 00:52:39.270
So in a sense, all
of the providers,
00:52:39.270 --> 00:52:41.790
no matter what our
specific background is,
00:52:41.790 --> 00:52:44.520
what we're doing is,
we're sitting with people,
00:52:44.520 --> 00:52:47.522
we're listening to them,
we're believing them.
00:52:47.522 --> 00:52:49.230
And we're, hopefully,
sending the message
00:52:49.230 --> 00:52:52.140
that human beings
actually can be kind.
00:52:52.140 --> 00:52:56.190
That you may be able to
go on and trust again.
00:52:56.190 --> 00:52:58.500
That this is a safe
place to start.
00:52:58.500 --> 00:53:00.960
If a guy walks in
after a year and a half
00:53:00.960 --> 00:53:03.390
with a new cell
phone in his ear,
00:53:03.390 --> 00:53:05.304
and a baseball cap
on, and doesn't
00:53:05.304 --> 00:53:07.470
have time to talk to you,
because he's on the phone,
00:53:07.470 --> 00:53:08.070
he's better.
00:53:10.800 --> 00:53:13.430
If he's got a date, he's better.
00:53:13.430 --> 00:53:15.780
If he's got a better
job, he's better.
00:53:15.780 --> 00:53:18.330
If he moves to another
state, he's better.
00:53:18.330 --> 00:53:19.600
Is he going to stay better?
00:53:19.600 --> 00:53:21.115
Heck, I don't know.
00:53:21.115 --> 00:53:23.440
I don't know.
00:53:23.440 --> 00:53:27.170
You just hope that you
have instilled in them.
00:53:27.170 --> 00:53:30.040
some of the cautionary tales.
00:53:30.040 --> 00:53:33.220
These are the stress
sores to watch out for.
00:53:33.220 --> 00:53:36.160
If this happens, if
somebody from home dies,
00:53:36.160 --> 00:53:38.260
some of the bad memories
are going to come back.
00:53:38.260 --> 00:53:41.220
And if that happens,
you need to call me.
00:53:41.220 --> 00:53:42.390
Call me if--
00:53:42.390 --> 00:53:43.770
I try to give them the list.
00:53:43.770 --> 00:53:46.750
Call me if blah,
blah, blah, blah.
00:53:46.750 --> 00:53:51.660
Other than that, go with
God, peacefully, and be well.
00:53:51.660 --> 00:53:54.710
Hope you never need me again.
00:53:54.710 --> 00:53:58.040
I think it's-- yes, I
think they're better.
00:53:58.040 --> 00:54:01.320
It was just a miracle that I
got the address and I called.
00:54:01.320 --> 00:54:05.330
And I said, I need to talk
someone about nightmares.
00:54:05.330 --> 00:54:09.100
For the first time, I started
connecting to my losses
00:54:09.100 --> 00:54:09.890
as well.
00:54:09.890 --> 00:54:13.250
My sister, my brother,
my wife, my father
00:54:13.250 --> 00:54:14.960
would die during that time.
00:54:14.960 --> 00:54:18.710
Because you don't have time
to cry for someone who's dead.
00:54:18.710 --> 00:54:22.520
I came, one day, came up
here, and I just cried.
00:54:22.520 --> 00:54:25.910
And I just cried for
about 30 minutes.
00:54:25.910 --> 00:54:28.250
It left me crying, just crying.
00:54:28.250 --> 00:54:30.380
And after that, that was
the end of the session.
00:54:30.380 --> 00:54:31.970
It was perfect.
00:54:31.970 --> 00:54:34.870
And something that had never,
never happened for years,
00:54:34.870 --> 00:54:37.220
I never cried.
00:54:37.220 --> 00:54:39.800
I think, easily, the
brain is telling me,
00:54:39.800 --> 00:54:40.920
you need to be fine.
00:54:40.920 --> 00:54:42.560
You need to relax.
00:54:42.560 --> 00:54:45.020
If I don't relax,
then it hits me hard,
00:54:45.020 --> 00:54:49.960
with one nasty nightmare.
00:54:49.960 --> 00:54:51.714
It's never completely over.
00:54:57.020 --> 00:55:00.330
June 26 is celebrated throughout
the world as a day of support
00:55:00.330 --> 00:55:02.505
for survivors of torture.
00:55:02.505 --> 00:55:05.390
And the celebration of their
courage and resilience.
00:55:05.390 --> 00:55:10.050
In the United States, advocates
for torture survivors,
00:55:10.050 --> 00:55:13.320
dedicated health care, and
social service professionals,
00:55:13.320 --> 00:55:15.600
and hundreds of
citizen volunteers
00:55:15.600 --> 00:55:17.430
have united to
create programs that
00:55:17.430 --> 00:55:20.220
provide care and support
to survivors who've
00:55:20.220 --> 00:55:22.560
come here to make new lives.
00:55:22.560 --> 00:55:25.140
This film is dedicated
to all of them
00:55:25.140 --> 00:55:27.960
and to all survivors
of abuse and torture
00:55:27.960 --> 00:55:29.670
with special
gratitude to those who
00:55:29.670 --> 00:55:31.860
volunteered to help us
tell you their stories.
00:55:31.860 --> 00:55:35.210
[SOFT MUSIC]